Prayer to reprimand Father Herman from demons. Get lost, unclean one. Why does the Orthodox Church need an exorcist? Where does Father German receive?

Dear reader! In this brochure we set out a sermon for reprimanding those possessed by evil spirits.
In the Trinity-Sergius Lavra, every day in the Church of John the Baptist we perform a rite of prayer over sick people.

By blessing

His Holiness Patriarch of Moscow and All Rus' Alexy II

Dear reader!

In this brochure we set out a sermon for reprimanding those possessed by evil spirits.

In the Trinity-Sergius Lavra, every day in the Church of John the Baptist we perform a rite of prayer over sick people. From all over Russia, sick people possessed by unclean, evil spirits-demons flock to us for healing. We are talking here about a special kind of illness, in medicine they are called mental, and in the centuries-old practice of healing of the Russian Orthodox Church - damage and demonic possession. Possession means more severe mental damage: in such cases they say that a demon has entered a person’s heart.

We help patients recover from this serious illness. In the church we read special prayers compiled by the holy fathers of the 4th century, anoint with holy oil, sprinkle with holy Epiphany water, and make the sign of the cross. At the same time, demons sometimes manifest themselves in inhuman voices, as if they croak and growl, scream, fight, cry, shake the possessed, forcing them to perform strange body movements. Sometimes sick people are brought from other cities, bound in chains.

Before reading prayers for illnesses and evil spirits, we strictly preach a sermon in which the causes of illnesses are explored and we give advice on how to avoid the wiles of the devil.

Archimandrite GERMAN

In the name of the Father and the Son and the Holy Spirit!

Beloved brothers and sisters in the Lord! All of you today have gathered in this holy ancient monastery of St. Sergius, in the Church of St. John the Baptist, to listen to prayers for sick people and to receive help from the Lord God. But before we begin our sermon and reading of prayers, we need to ask you: are you all baptized in the Orthodox Church? Here we accept only baptized Orthodox Christians. If everyone is baptized, then maybe some of you forgot to wear a cross around your neck? Without a cross, presence in church, especially during these prayers, is unacceptable. We demand that you all have crosses.

Many of you came from far away - from the North, from Siberia, complaining: “We don’t have churches. We are all sick and don’t know why we are sick, maybe sorcerers are affecting us? Help us figure it out." Therefore, we ask you, brothers and sisters, to listen to the teaching of the Church of Christ on this issue. What we say here will replace a lot of books for you; what you will hear here is offered to you for the strictest execution. If you ignore something, think that there is no need to fulfill this or that law of God, then you will leave and continue to get sick, demons will torment you.

Because God has no compromise with the devil in anything. God gives life and joy to everyone, but the devil only destroys everything. It is the demons who inflict wounds, illnesses, and sorrows on us. They deceive us, tempt us into every sin, they lay nets for us to catch us in their sinful desires.

Therefore, Christ the Savior teaches us not to listen to demons. Demons are murderers. Jesus Christ says: they wish death for every person, they, like a roaring lion, are looking for someone to devour. This is why Christ says that He came to destroy the works of the devil and to give us eternal life.

Christ asks us: People, believe in Me! If you have faith even the size of a mustard seed, then in My name you will move mountains, heal people, and cast out demons; nothing will be impossible for you.

You and I often don’t see this, because we have retreated from God, are mired in sins, and do not want to fulfill God’s commandments. Despite the fact that we are all from birth endowed with reason and free will, many of us abuse this free will and deliberately, consciously sin, violating all Divine statutes and church laws.

God is holy and requires us to have holiness of life, so that we love each other, help, yield and forgive. But we live differently: sometimes a person drinks half a glass of moonshine and chases his wife and children from the 20th floor, shouting at them: “I’ll show you who you are here! You are nobody here! But I’m a great man!” Well, Christ looks, looks at such a person - what will happen to him next? And he is a drunkard, he chases his wife and children, he does not listen to his father, nor his mother, nor the priest, nor the patriarch,

Christ - no one. He lives according to his sinful evil will. What to do with him? How to fix it? His soul perishes!

And Christ suffered for all of us on the Cross, for our salvation. Every Christian soul is dear to him. Therefore, Christ, seeing that a person is deliberately evading the fulfillment of the commandments, begins to correct him - in order to save this person, so that he does not end up in torment along with demons forever and ever. Christ gives him a helping hand - The Lord begins, according to the expression of the holy fathers, to use demonic power as a scourge to punish sinners. Otherwise, nothing can correct us... We are all proud and lazy. We don't want to do anything. And then the crafty demons, as if emboldened, having received some power from God, act more boldly and begin to torment our body and our soul.

Saint John Chrysostom in his “Sermon on Evil Spirits” says that when a person fulfills the commandments of God, he is protected by the grace of God, and in the spiritual realm, evil spirits see that he is protected by some protective fiery shell. Demons are afraid of such a person, because how can hay touch fire - it will burn. But if a person is baptized, and he himself sins intentionally, then the grace of God departs from such a person, and this kind of protective fiery shell over him disappears. Demons, approaching such a person, are glad: “This is our soul, betrayed into our hands,” and freely move into it. This is how the holy fathers present to us the teaching of the Church of Christ about the initial moment of human illness.

And now a relaxed man is lying in bed - his leg is drying up, his arm is not working, his tongue is not moving, his back cannot be straightened, and in his stomach some organ has begun to grow - damn, what did he need, one wonders! Everything was so good... A man lived, he lived - he smoked, fornicated, stole, drank, did nothing, and everything was fine, and now he lies relaxed. From what?

From your sinful, vicious life. Only when a believer falls ill, he realizes that it is the Lord calling him to repentance - through sorrow, through illness. He goes to the temple of God, repents, cries, and makes a promise to God to improve. And the Lord quickly grants him recovery. And sinners and atheists, even when they are lying sick, do not want to realize the sinfulness of their flesh, although they have committed grave sins in their lives. No, they lie there and say: “They damaged me. These are the villains, the sorcerers, who have damaged me!”

Don't sin, man! And Christ will not bring this damage to you. And if you sin, then Christ will certainly allow the demons to torment you. So it is written in the Holy Scriptures: it is terrible to fall into the hands of the living God... who sees, knows and hears everything... And it is also written: and all the oppression and sorrow descends on the soul of that person who deviates from fulfilling the commandments of God. And it is also written: ...a person who suffers in the flesh ceases to sin. The words of Holy Scripture are true.

And so many patients begin to slander, slander, become angry - they look for the culprit of their illness. And this is always unprovable. Not a single person can prove that someone conjured something on him. And that's not the point. Remember, dear ones, that God does not punish holy people, but punishes sinners, you and me, in order to turn us away from a sinful life.

The Church of Christ does not deny witchcraft. No. But sorcerers should not act on you and me, Christians, and if they act on one of us and harm us, that means we are sinners, which means we need to cry and get rid of our sins.

Any sorcerer, any witch - they are insignificant before the power of Christ. Worthless at all. They can hit you out of spite - but only with a fist or a stick, that’s all. But by air, at a distance, they can never cause you any harm. Only the Lord controls everything. Therefore, so that we do not get irritated in vain, so that we do not fall into the grave sins of slander and condemnation, Christ asks us: People! Never judge anyone. You leave all the judgment to Me. I am a fair Judge. I see everything, I know everything, who is doing what, who is doing what. I will reward everyone according to their deeds! And your duty, - Christ asks, - if you love Me, then you yourself will keep My commandment. And My commandment is to love each other, forgive, yield to each other, bear with each other, give alms to each other, wash each other’s feet, and always reproach and reproach yourself. Only then will you follow the right path to salvation.

To some, you and I need to blame ourselves for everything. Because because of a sinful, atheistic upbringing, three generations grew up in atheism, and, not knowing the laws of God, they all committed grave sins. These are the sins that lie on our conscience. It is because of these sins that you and I are sick.

The Church of Christ, like a loving mother, worrying about our salvation, asks everyone, begs, demands that you all remember, remember the sins of childhood, the sins of youth, the sins of marriage. You can write these sins - even on a hundred pages. Then you must definitely come to an Orthodox church and secretly confess to the priest. Before the Cross and the Gospel, you must make a promise to God to correct yourself, repent and never again commit previously committed sins. We need to mourn these sins with tears of repentance. Then the Lord, seeing our tears, our sincere repentance, will begin to give us His all-powerful Divine help.

The human race, all the people living from Adam and Eve, have sinned so much and with such grave sins - wars, murder, fornication, drunkenness, sorcery - that there was no such sacrifice on earth with which one could appease God for the sins of the whole world. Therefore, the Lord destroyed all the first people with water. Springs of water and abysses opened, and torrential rain fell for forty days and forty nights. The whole earth was covered with water, everything died in the water. Only righteous Noah was saved in the ark and seven people with him. Six months later, when the water subsided and dry land appeared, these people left the ark and again multiplied throughout the face of the earth, and again they forgot God. Yes, they began to do worse things: they began to bow to the sun, the moon, the stars, and various animals. Again man became corrupted, and as a result his mind became darkened, and instead of the Creator he began to worship the creature. All this is displeasing to God.

Then, to correct sinful man, the Lord began to choose from among the people godly men, prophets, kings, and judges. They went to the people, preached, and demanded that people give up sin and idolatry. But they were not obeyed. They chased us away. Stoned.

And so the Heavenly Father, watching over the sinful human race, seeing that everyone began to perish again, at the end of the world, had mercy on us and sent His only begotten Son, beloved Christ the Savior, into this world, so that whoever believes in Him would not perish, but have life eternal, for God does not want the sinner to die.

And so Christ, the Son of God, two thousand years ago took upon himself a difficult mission - to redeem the perishing human race from sin and from eternal death. He bowed down to Heaven and came down to earth to teach us, sinful people, with his own lips how to correctly believe in God, what to strive for, and what to move away from.

Christ the Savior was born from the Virgin Mary without a father according to the flesh, from the Holy Spirit. This is incomprehensible to the human mind. God both willed and became incarnate for the sake of our salvation.

This should not be surprising to you and me, that Christ was born of the Virgin Mary without a father and without even breaking the virginity of His Mother. You and I, brothers and sisters, are also all molded from the earth. Our bodies are made from the dust of the earth. The smallest particles from which you and I are made - cells, molecules, atoms - the Lord controls all of this.

When the Lord created man, He commanded that bones be formed from these smallest particles. Then these bones were covered with veins. Then I covered it all with leather. And this creature lay, lifeless and dead, like stones lying on the street: they do not speak - they are silent... And then the Lord breathed the breath of life into man, revived him, breathed into him an immortal soul, gave him reason. Only after this did the man get up and walk with his own feet on this beautiful land.

Every person, as we see, consists of body and soul. Our body was taken from the earth, and therefore returns to the earth for our sins. And the soul that the Lord breathed in—the soul does not die, it is like a piece of the Divine. The Heavenly Father holds in his hand the life and breath of every person. With God everyone is alive. So Christ came to earth to save our souls for eternal life.

You and I have absolutely nothing to boast about, no one ever - neither poor nor rich. Why? Because you and I are all born into this world naked, crying and helpless. We all need feeding and care. We do not bring anything into this beautiful world, but while living on earth, we use all the benefits, as if from some kind of pantry. And we often don’t thank God for this...

...And so, at the age of thirty, Christ walked the earth and performed miracles. He healed every person in an instant, at a distance, from any disease. Even those who touched the hem of His garment were healed. Power came from Him and healed everyone. Thousands of people began to follow Him.

When Christ healed the sick, He said these words: Your sins are forgiven you. Now you are healthy. Go and sin no more. Be careful that something even worse does not happen to you, letting us understand that any illness comes only from sins, and through sorrows and illnesses the Lord calls us to repentance and correction. “Those whom I love, I rebuke and punish,” says the Lord in the Holy Scriptures. “And without My will, not even a hair falls from a person’s head.”

Then, in order to attract the attention of the scribes and Pharisees, who ruled in Jerusalem at that time, Christ began to perform even more obvious miracles. He tamed the sea, the wind obeyed Him, He began to raise the dead. And so the Pharisees, watching the actions of the Savior, were filled with envy. They gathered at night, secretly, and began to reason: “What should we do with this man? Where did He come from? He works such miracles that we cannot do them! He works such miracles that we cannot even refute them! Look, He raises the dead, the sea and the wind obey Him. The whole world is already following Him. What could happen tomorrow? After all, tomorrow the people can proclaim Him king! Are we going to be in contempt? He is alone, and he torments us all! Let's get rid of Him! And they decided to crucify Him on the cross. This is the atrocity that man has committed - and against the Son of God.

And so - out of envy, out of anger, out of pride - He was tied with ropes, they beat Him with sticks, they spat in His face, they placed a crown of thorns on His head, and a heavy Cross on His shoulders, they took Him to Golgotha ​​and crucified Him on the Cross with iron nails. These people, in their insatiable anger, even pierced His right rib with a spear. The evil sinful man got over it and calmed down... He did his dirty deed. The question is, what will happen to these people at the Last Judgment?!

Christ the Savior did not shy away from these grave sufferings. He took upon himself the sins of the whole world and nailed them to the Cross with Passion, with His Blood He reconciled us all with the Heavenly Father, He sacrificed Himself for the sins of the whole world.

On the Cross, Christ defeated the devil, put the demons to shame, and took away their power. Christ invested in the Life-Giving Cross irresistible power against demons. They are very afraid of the sign of the cross - like fire.

Therefore, Christ’s beloved disciples, the apostles, glorified the Life-giving Cross of the Lord. And the Apostle Paul says: I can boast in nothing but the Cross of the Lord... by which the world was crucified to me and I to the world. The cross is foolishness for those who are perishing, but for us who are being saved it is the power of God.

Saint John Chrysostom, who lived in the 4th century, also says in his “Sermon on the Cross”: Do not be ashamed, Christian, of the Cross, this greatest good. When the Cross is with us, we are no longer afraid of demons... Embrace, man, the saving banner of our souls - the Life-giving Cross of the Lord. The Cross drove out error, the Cross introduced truth into the Universe. We will wear a cross around our necks, like a wreath.

Christ says in the Gospel that before the Last Judgment, at the end of the world, the sign of the Son of Man will appear in heaven. The Holy Fathers believe that this will be the Life-giving Cross of the Lord. He will shine brighter than the rays of the sun. The cross is the decoration of the temple. The cross is the beauty of the Church. The cross sanctifies water, air and all objects. Holy Rus' always placed crosses at forks in roads and on the edges of forests.

That is why we demand that you wear the cross only on your neck. Not clutched somewhere in a pocket, pinned on a pin. No! We are all obliged to wear the cross only on our necks. This distinguishes you and me from heretics, atheists and various kinds of sectarians. And Christ says even more: If anyone is ashamed of Me and My words in this sinful and adulterous generation, I will also be ashamed of him at the Last Judgment, when I come to judge with My Angels...

On the Cross, Christ died for our sins, and on the third day He rose from the dead by His Divine power. And now you and I all have access to heaven. Now every person, at any rank, age and position, can save his soul if he repents of his sins and makes amends for them with good deeds.

Christ says that the Kingdom of Heaven is now taken by force, and only those who make efforts - only those people will enter it. The Lord says: Through many tribulations you must enter into eternal life... I was persecuted and you will be persecuted. But take heart, I have overcome the world. And only the one who endures to the end will be saved...

And so, for forty days, the resurrected Christ walked the earth and appeared only to his faithful disciples. He did not appear to the infidels for the reason that they were unworthy to see Him risen from the dead. On the fortieth day, He ascended with his disciples to the Mount of Olives and told them his last words: All authority in Heaven and on earth has been given to Me. Go and teach all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, preach the Gospel to every creature. Whoever believes and is baptized will be saved, and whoever does not believe and be baptized will be condemned.

He raised His hands and blessed them. And he began to move away from them, from earth to heaven. Higher, higher, and the cloud took Him out of sight.

Then the apostles bowed to Him and with great joy returned to Jerusalem and went to preach to the whole Universe.

This is why the name of Christ is now known throughout the entire earth. You know from history: thousands of people were previously crucified on crosses, and all their names are not known to us. And Christ suffered on the Cross - he turned the whole world to himself, even the whole of humanity began to count years from the day of the Birth of Christ the Savior. All this suggests that He was not an ordinary man, but the Son of God, who came to earth to save our souls for eternal life.

You and I, brothers and sisters, are also guilty of crucifying Him on the Cross: after all, He suffered for our sins on the Cross. We are all in debt to Him. Therefore, while we live on earth, this short period of time, we must believe in Him, love Him, hope in Him. Only He can heal us from any disease in an instant. Only He can extend the years of our life. Only He can give us eternal life with all the saints... And our duty, while we live on earth, is to prepare ourselves for a future meeting with Him. For no one will escape His just, incorruptible final Judgment.

We all need now, in this life, to collect as many good deeds as possible - deeds of love, mercy, compassion. Love each other, forgive, give in to each other. We urge you all: stop divorces in your families, stop fornication, drunkenness, theft, witchcraft - all these demons tempt you to the destruction of your souls. For this, Christ promises us forgiveness of sins and a great reward at the Last Judgment, eternal life with all the saints.

Holy people fasted a lot, prayed, labored, lived in the mountains, in tombs, in the abysses of the earth. They were thrown to be devoured by animals, drowned in water, burned at the stake, torn between trees, arms and legs cut off. The martyrs of Christ endured everything. For the sake of Christ, for the salvation of your soul. The Church of Christ is founded on the blood of martyrs. Christ said: “I will build My Church, and the gates of hell will not prevail against it.” Therefore, no changes in the lives of people or society can shake it. The Church of Christ is the pillar and affirmation of the Truth, and its Head is Christ Himself. She will stand invincible until the Last Judgment of God. And this time is getting closer... Much is already coming true before our eyes, which Christ announces to us in the Gospel, in the Revelation of John the Theologian, especially in the 13th chapter...

Brothers and sisters, Christ paid special attention to fulfilling the commandments of God. He says that without fulfilling the commandments of God, no one can be saved. If you fulfill the entire Law, but break one commandment, you will be guilty of everything. The laws of God must never be violated in anything. We will give them to you now

Let's list it briefly. Maybe some of you didn’t know them, maybe you forgot them - sometimes this happens... It happens that a person watches enough cartoons and depraved films on TV - here, of course, he has no time for repentance.

And so the Church of Christ awakens the conscience of people, so that we do not forget that we are all strangers and strangers on earth. The Lord gives us all this short life so that through love for God, our neighbors and good deeds we can earn ourselves (precisely earned!) eternal life. It is only necessary that we love God, love with all our soul, with all our heart and mind. And our neighbors as ourselves. Here are the main two commandments. We, the damned ones, break these laws. We often hate our neighbor, slander, and do evil against each other. And Christ says: by this everyone will know that you are my disciples, if you have love for one another.

God also says: don’t kill anyone! God gives joy to life to everyone, but many people take heavy responsibility on their conscience - they kill both young and old. The question is, why then get married if you plan to kill your children?! Yes, it is better to live in purity, but you will save your soul for eternal life, as the holy righteous John of Kronstadt lived.

The Lord also said: do not steal! All theft is an abomination before God, as it is written in the Holy Scriptures.

God is Spirit. It is impossible for anyone to hide anything from Him at any time - neither day nor night, neither on earth nor underground. He sees everything, knows everything. God knows even our secret thoughts. As it says in the 93rd psalm of the Psalter: Does the ear of the plant hear not; or creating an eye, does not look; Punish tongues, won’t you reprove, teach a person to reason?..

Christ says: At the Last Judgment, when I come to judge the living and the dead, I will reward everyone according to his deeds. All people will be judged according to the book of life, and each person, by his words, by his deeds, will either be justified or condemned for eternity.

The Lord also left a commandment for children: children, obey your parents! May it be good for you then, you will live long on earth. Anyone who curses his father and mother shall die. Christ said these words! But children now do not listen to their parents. Parents often come to us and cry: “Help, Church of Christ, the last hope is for you! Protect! We are dying! — We ask:

"What's happened?" “They all say: “You know, my son, brother and son-in-law smoke, drink and fornicate, my daughter-in-law doesn’t lag behind them either - they drink and sniff tobacco. Children and grandchildren generally obey. We live like in hell. We came from Vladivostok with our last money.” - “How will you get back? After all, 11 thousand kilometers!” - we ask them, and they answer: “And we are on electric trains, and in some places in short dashes, along the sleepers...” This is the shame you and I have lived to see. What godlessness has brought us to.

The Church of Christ calls on you to take your children to church from a young age. So that they wear crosses around their necks, observe fasts, know prayers, go to church, so that they confess and partake of the Holy Mysteries of Christ twice a month. Then you can get something good from your children...

And the last two commandments that the Lord left us. Our salvation largely depends on them. Many are now perishing and going to hell every day because of failure to fulfill these two commandments.

This is a commandment - do not commit adultery! God requires that a person have one husband, one wife. God forbids a husband from cheating on his wife, and a wife from cheating on her husband. Prohibits lawless, sinful relationships. The Lord says: if a husband leaves his wife and marries another, he will be called an adulterer. Likewise, if a wife leaves her husband and marries another, she will be called an adulterer. Such people will not inherit the Kingdom of God.

Christ forbids marrying divorced people. If everyone followed this commandment, divorces would stop in Holy Rus'. And now every second couple is divorced. If everyone fulfilled this commandment, many of your children would find fathers and mothers, there would be less grief, sorrow and tears in Holy Rus'. The once Holy Rus' became sinful Russia because of our godlessness.

If a person gets married, you get married - you must be together until death and the two of you will appear at the Last Judgment together. Be patient as you wish, forgive, give in, make peace, but Christ forbids divorce.

The Holy Apostle Paul, interpreting the words of Christ, says that if for some reason a wife nevertheless leaves her husband, then she must either remain alone all her life, or be reconciled with her husband. But while your husband is alive, you cannot marry someone else. And you cannot marry another if your first wife is alive. This is what the Law of God requires, and now everyone is trampling it underfoot. And they live as they please. For violation of the Law, God will judge all people at the Last Judgment. Where even the righteous will barely be saved, but what will happen to the sinner - the thief, predator, fornicator, sorcerer, adulterer, murderer, drunkard?! These people will not inherit the Kingdom of God. Eternal torment awaits them all in hell, along with the demons. In former times, holy people even cried when they thought that the Last Judgment, the incorruptible, fair final Judgment of God, awaited everyone.

Everyone needs to repent now, because many things are already coming true before our eyes, which Christ foretold to us in the Gospel and Revelation of John the Theologian. We ask you to read the Holy Gospel every day and learn from the Law of God.

We are given the commandment to rest on the seventh day. A very easy commandment to fulfill. As we know from the Holy Scriptures, God the Creator created the entire visible and invisible world within six days. But the duration of each day is hidden from us. For God has no time. If we rise high into the sky, there is neither morning nor evening, there is eternity. Fly, fly - there are new stars, new galaxies, new billions of kilometers. The Lord humbled our pride and limited our minds. We cannot understand what infinity is - and we will get confused in digital data. Therefore, the Lord determined for man that he should do his work for 6 days, and the seventh day would be a day of rest, serving only the Lord our God. Before the resurrection of Christ, all people celebrated Saturday, the other days were called the first, second, third day of the week... Christ rose from the dead on the first day after Saturday, so this day was renamed and called Sunday.

We all, faithful Christians, are obliged to celebrate Sunday: whether you are sick or healthy, boss or subordinate - everyone is obliged to go to the temple of God on Sunday morning, thank God, glorify Him, ask for help from Him. Many of us violate this commandment. Many people don’t go to church on Sunday, according to God’s law, but go to theaters, circuses, cinemas, fill stadiums, markets and bazaars. And the temples are empty...

And others sit watching TV until lunch. There they are shown cartoons... There are cats and dogs with tails running around on the screens... This is how they distract you from your prayers of repentance. They show all sorts of performances and thousand-episode films for the destruction of your souls. Televisions are very harmful to our salvation. They are like merciless tyrants. Instead of morally educating children and youth, they deliberately show depraved films, scenes of theft, and murder. Children watch all this and tomorrow they themselves will begin to do the same. The question is, how can you raise a kind, merciful and holy person?! And so children, when they watch these devices, they lose sleep, they become irritable and disobedient. In adults, vision deteriorates, they are attacked by apathy, drowsiness, and decreased ability to work. These devices constantly emit radiation, even when turned off. As we see, we are destroying ourselves.

Here, brothers and sisters, we have briefly listed the laws of God and shown how we relate to them. It turns out that we are all mired in sins. Everyone needs to be cleansed with tears of repentance. Everyone needs to correct their sinful lives. Everyone needs to start this correction from today, from this hour, from this minute. And do not put off repentance until old age, because for you and me, old age may not come. It's the last time...

...As we have already said, Christ is now more and more often, in the words of the holy fathers, beginning to use demons as a scourge to punish sinners. There are no barriers for crafty spirits. They pass through the wall, through a person freely. And only by God’s permission can they stay in the human body. They begin to put their spiritual weight on our body, squeezing our veins and blood vessels. Immediately the pressure in the human body increases. So ^demons infect all our organs: heart, lungs, kidneys, arms, legs. Wounds appear on the legs, and veins begin to become clogged. Evil demons cause asthma of the heart and dictate their will through various hallucinations. Demons cause terrible melancholy in the chest; a person does not want to live. Demons torment a person, people often fall, fight, scream, they are called schizophrenics and epileptics. Such a terrible influence of evil spirits on a person.

Christ warns us that evil demons leave a person only through prayer and fasting. Nothing more.

That's why we all get sick. This is why the evil ones torment us. Because people don't want to fast and don't want to pray. What is prayer? Prayer is a conversation with God. The Lord says: Ask, and I will give you everything; knock, and I will open it to you; nothing will be impossible for you. But we have all become lazy, we don’t want to pray or keep fasts. We must pray in the morning, in the evening, during the day and at night, at a time convenient for us. The bigger, the better. Instead of romance novels and worthless, lying, depraved brochures, we should read the Holy Gospel, the Psalter, and patristic literature every day. Everyone should have a prayer book.

We are obliged to strictly observe fasts. The canonical rules of the Orthodox Church command that faithful Christians not eat meat and dairy foods on Wednesdays and Fridays until the end of time. In memory of the suffering of Christ. On Wednesday, because Judas betrayed Christ for money, for 30 pieces of silver. And on Friday Christ was crucified on the Cross. We must observe these two days of fasting. The apostles wrote the rules for us, and so in the 69th rule it is written: if any Christian does not observe Wednesday and Friday and the fasts established by us, he will be excommunicated from Holy Communion.

In family life, husband and wife must also have abstinence. The church day begins in the evening, not in the morning, but in the evening - as it is written in the Bible: “and there was evening, and there was morning, one day.” Therefore, in the evening, family life is prohibited on Wednesday, Friday, Sunday, major holidays, as well as all four fasts that occur in the year. Whoever of you violates this will definitely have children who get sick. It is said in the Holy Scriptures: the Lord punishes children for the sins of their parents until the third or fourth generation. If children under the age of seven do not speak, stutter or cannot stand on their feet, this happens in two cases: either the parents live unmarried, or they break fasts. And often in such cases families are infertile, as if as a punishment for violating the Law of God.

Many people get sick, but instead of realizing their sinfulness, repenting, correcting themselves and asking God for help, they resist it, and the Lord punishes them more and more. They have nowhere to go, so they then begin to travel from city to city, from village to village - looking for easy, false ways to cure their illnesses. They want to get health without God. They are looking for hypnotists, psychics, those who treat with the biofield, non-contact energy influence, or resort to coding. The Church prohibits turning to all these “healers” for any help, under threat of excommunication from the Church. Because these people read black and white magic, call upon demons. If any of you have such books, they should be burned immediately today. Any such notes - from hexes, from the evil eye, from damage, dream books - burn them as unnecessary trash. If any of you have been involved in spiritualism, yoga, Krishna or astrology, destroy this literature.

You are invited to read only the Holy Gospel, the Psalter, the books that the holy fathers left us, and the prayer book. Remember the words of the Apostle Paul: Look, brethren, at the end of the world, insolent scoffers will appear, demons will tempt you to commit every sin. Evil spirits will offer you new and new philosophical teachings and useless talk, from which no one has ever received any benefit, only harm.

Psychics especially harm you a lot. Although they themselves may not understand or notice this, but then everyone runs away from them to us. Therefore, we demand from you: forbid your children so that no one learns this. We have legal hospitals and clinics - you can go there, but you cannot contact these people, even if they sit there. There are a lot of them now, and they travel around the cities of Russia, harming people. Therefore, you must have a spiritual fence from these persons. We will now list some measures for you. Remember what you need to do to prevent evil spirits and sorcerers from affecting you:

You all must be baptized only in the Orthodox Church, for salvation is only in Orthodoxy. The Orthodox Church has not changed anything since the times of the apostles, neither in dogmas, nor in teaching, nor in rituals, and those who have ever deviated into heresies and schisms have no grace, no salvation. They don’t even have the relics of God’s holy saints.

That is why the holy righteous John of Kronstadt, the wonderworker, says: the Lord has given the Russian man a precious talent to preserve the Orthodox faith on earth...

You should all know the Lord's Prayer by heart. This is the most powerful prayer over demons. Some complain: “Someone leans on me at night, strangles me, presses me, I scream, but no one hears me. Now I’m afraid to sleep in the dark - I turn on the light.”

Evil demons are especially afraid of calling on the name of our Savior. Therefore, while at work, on the road, day and night, read the Jesus Prayer in your heart - “Lord Jesus Christ, Son of God, have mercy on me a sinner,” “My Most Holy Lady Theotokos, save me a sinner.” Read these two prayers constantly. You will have a great defense against evil spirits.

Crafty demons are very afraid of holy water. And you deliberately sprinkle yourself with holy water more often and sprinkle your houses and gardens.

Evil spirits fear holy incense, holy oil, holy relics of God's saints, holy icons. And you should touch these shrines more often.

Everything you drink and eat, everything you buy in markets and shops - everything must be baptized. The cross drives out evil spirits. Products are now supplied to our country by atheists, heretics and pagans. Everything must be baptized, or even better, sprinkled with holy water.

Let me remind you that if something suddenly hurts you - in the stomach, in the arm, in the leg, in the head - you need to immediately baptize this place many times with the sign of the cross. And not through the air, but directly through the body. And read the “Our Father” prayer more often.

And the last thing we wanted to tell you, dear brothers and sisters: the Church prohibits coding.

What is coding? Coding is the deliberate, conscious infusion of a demon into a person, with the help of black and white magic, with the consent of the patient, for a certain period and against his signature. They have now begun to introduce all sorts of drugs into the body of drunkards, so that if a person accidentally drinks vodka or wine, he can die immediately. The question is, who will be responsible for this? A very difficult question. There is clear violence against human nature here. Christ never does this. He is merciful, humane, and has endowed us with reason and free will. And He gave us the law. For fulfilling the law, the Lord promises us a reward; for failure to fulfill the law, He threatens us with punishment at the Last Judgment. Christ left us his law in the Gospel. Let's open the New Testament - it says: drunkards will not inherit the Kingdom of God.

From these words, fear should appear in the heart of every drunkard and drug addict. And from here there should be a desire to lag behind this passion of wine drinking. Our passions are the same demons nesting in our body, the holy fathers teach us, - the Church calls us to fight passions like fierce beasts.

If you stole something, then now, on the contrary, do not steal, but give alms to the poor and beggars. You have conquered this passion - now move on to another passion - wine drinking. Go to Church, repent, make a promise to God to improve, ask God for help, and He will definitely help. It is necessary to drive away friends who seduce you into this evil. You can order a prayer service against drunkenness, take three liters of water, and drunkards must drink this water in the morning and wash themselves with it. And call, call upon God’s help, and water your bed with tears of repentance.

The Lord created grapes for joy, to make wine from them. It is written: Wine makes glad the heart of man. Wine was, is and will be. We didn’t invent it and we don’t have to destroy it. The Church of Christ cannot exist without wine. Because we serve the liturgy at the altar with wine, and on the throne we pour red grape wine into the Chalice. But we must use this wine wisely. Christ himself drank grape wine, the Apostle Paul drank wine, but he said: Brethren, do not get drunk with wine, for there is fornication in it.

Christian believers are prohibited from drinking alcoholic beverages, surrogates, moonshine, and colognes. But the church charter blesses drinking red grape wine, but only on red days in the church calendar and no more than a glass a day.

Especially if a person sincerely wishes to give up any passion, then Christ, as the Knower of the Heart, immediately rushes to give His Divine help. He suffered for us on the Cross, gave His life for us, every Christian soul is dear to him. He loves us all, wants us to turn to Him with repentance and begin to live only according to the commandments of God. After all, it is possible to establish heaven on earth if everyone fulfilled the law of Christ.

And if we pull ourselves together and begin to fulfill the laws of God, then the demons will run away from us, and the illnesses will go away, and joy and hope for salvation will appear.

And so the holy fathers of the 4th century composed special prayers for sick people. These prayers have such Divine power that if someone cast a spell on you, cast a spell, or slandered you with evil intent, then these prayers destroy all sorts of demonic machinations. They attract the grace of God to you, a person’s health always improves.

We demand from you, when you come to our prayers, that you first confess your sins. This is very important, because without the forgiveness of sins there is no healing for the human body. Then you need to venerate the holy relics of St. Sergius, he is the owner of this place, he helps everyone a lot, he is a quick helper and a glorious miracle worker, he even raised the dead during his lifetime, the Queen of Heaven herself appeared to him here, he is a great saint of God and an ascetic, a man of prayer and sadman of the Russian Land.

Only after all this should we come to our prayers - with a clear conscience, with the desire to renounce all sin and begin a new life in Christ Jesus our Lord, so that we can all save our souls for eternal life. Amen.

Temple ap. Peter and Paul, Sergiev Posad, 2002

Sermon on healing the demoniac Reading in a Temple, Church, Monastery (list of where reports are given)

History of exorcism

Exorcism, as a ritual, has been carried out since ancient times. In different cultures, people believed that the devil's power constantly breaks into a person's life, which is why exorcism was considered a daily act. Exorcism - the procedure for expelling demons and other supernatural creatures from a person possessed by them through prayers and rituals.

In theological science, exorcism is the expulsion of evil spirits, minions of the Prince of Darkness, from the human body using a certain religious ritual. This phenomenon is very ancient and goes back to the very origins of Christianity.

In the Gospel, a fairly significant place is devoted to the exorcism of demons. Jesus Christ, wandering through Galilee, repeatedly cast out unclean spirits from the suffering. One of the most famous biblical stories regarding the practice of exorcism tells how Jesus cast out demons from a certain man and introduced them into a herd of pigs. The animals, unable to bear the “neighborhood” with the spirits of evil, rushed into the abyss. "What is your name?" - the Savior asked the evil spirits before expulsion. “My name is Legion” (that is, multitude), the demons answered. Thus, for the first time in the Holy Scriptures it is mentioned that a person can be possessed by many demons at once.

The ability to cast out demons is a gift from God, which is given at the stages of asceticism and perfection. Holy ascetics lead a strict lifestyle, living in fasting and constant prayer. At the same time, having gone through the path of internal battle, they, with the help of God, resisted their passions and therefore are able to pray for another person who is not yet able to do this.

You can distinguish true ascetics who have a gift from self-important people by the following criteria: whether a person seeks fame and recognition from people and whether he thinks of himself as worthy of receiving the gift. The fathers also warned that even those who have the gift of healing and casting out demons can become proud and fall. As for the possessed person himself, he, of course, cannot fast and pray in a state of strong influence. But for those who are not possessed by an evil spirit, but only succumb to the enemy’s suggestions, fasting and prayer are necessary.

A selection of books from the site’s library on the topic of demons and possession:

• Hieromonk Anatoly (Berestov) "Orthodox sorcerers - who are they"
• Hieromonk Anatoly (Berestov) "Black clouds over Russia, or the sorcerers' ball"
• Hegumen N "What do UFOs, psychics, occultists, magicians want to save us from"
• Hegumen Mark "Evil spirits and their influence on people"
• From the book "Notes of Nikolai Alexandrovich Motovilov, servant of the Mother of God and St. Seraphim"
• Archpriest Grigory Dyachenko "Spiritual world. Stories and reflections leading to the recognition of the existence of the spiritual world"
• Publishing house "Pilgrim" "On the evil machinations of the enemy of salvation and how to resist them"
• Publishing house "Danilovskiy Evangelist" "The Devil and His Current False Miracles and False Prophets"
• Publishing house "Satis" "the Orthodox Church about anomalous phenomena, or what you need to know about the devil"
• Priest Rodion "People and Demons" (Images of the temptation of modern man by fallen spirits)
• Priest Parkhomenko K. "Possession and expulsion of the devil"

On reprimand
(From the personal archive of Hieromonk Panteleimon (Ledina))

Fragment of a newspaper publication about a famous St. Petersburg priest

“The service has begun. People huddled together to better hear about. Joseph. It was quiet and good... Suddenly a wild, almost animal howl was heard. It lasted for so long and on such a high note that it seemed that a living creature was incapable of screaming. “Maybe it’s a siren?” - I thought and looked around. A woman in a black headscarf stood behind me. Her face was meaningless, her eyes stopped... And then it began! I found myself in the very epicenter of the madness. Screams came from all sides. Nearby, a woman was furiously beating her head on the ledge. “Men, help!” - there was a cry. An elderly, overweight woman had a seizure: her arms and legs were twisted and thrown around by some terrible force - the woman could not be restrained. She grunted and fought off someone invisible, her face was drenched in sweat.
I never wanted to believe that all this was really happening and in earnest, but there could be no doubt - I saw people’s genuine suffering. . The demons clearly didn’t like it in this temple. “Dragged me here again,” a hoarse male voice burst out from the woman. I already began to understand that she had nothing to do with it, it was the demon sitting inside of her who was scolding her. By the end of the service, the demons were completely “furious”: “Don’t cast a spell, Oska, don’t cast a spell!” - they shouted. From all corners of the church, hoarse, slurred voices spewed obscenities. Father Joseph began to sprinkle the parishioners and the sick with holy water. When it hit the face of the demoniac standing next to me, she passed out and began to fall on her back... One girl could not come to her senses, and the assistants asked Fr. Joseph to read over it additionally. The priest began to read. We stood one and a half meters from the possessed woman. Suddenly everyone smelled a strong smell of burnt sulfur. “Look, there’s smoke coming out of her nostrils!” - someone screamed. We actually saw a thin black stream of “The demon is coming out!” - someone whispered...”

To Father Fr. N. a group of believers came for spiritual advice and a request for prayers. After talking with the elder, they wanted to take a blessing for the return journey. “Let's pray,” he stopped them, and only after praying “For travelers” he blessed them to leave. After their departure, the demon, through the sick woman standing nearby, screamed: “Why did you pray? He ruined everything for us! “Our people” already met them at the turn of the highway with the spoken earth in order to make an accident.”

I anoint the patient with oil and yell at the whole camp:
- It burns, it burns! I'm burning all over! Let go, that's enough, what are you doing?! One demon spoke through the lips of a sick woman:
- That’s it, I’m leaving, I won’t go to A-ka (the witch), I found a girl, I’ll go into her: beautiful, white, smokes and drinks
Me: - Will the Lord allow it?
There was a squeal and screams: the enemy hates to hear about his weakness and that without the will of God he can do nothing

Saturday coincided with the Feast of the Nativity of Christ. They served at night, and at 2 p.m. there was a prayer service for the sick. Among the others there was a new girl, I went up to her to check her with reliquaries. The demon spoke:
- Move away, you're so tired
- What were you doing?
- I worked all night and am very tired, move away! I walked around the whole city, even went to the cathedral...
- For what?
- He turned everyone there against each other: everyone quarreled at the altar
- I thought you were sleeping at night
- What are you doing?! At night, our main work is: fights, drunkenness, murders, debauchery... Nothing happens without us. And we enter at night: when they fall asleep without a cross, prayers, drunk...

At the prayer service I bring the reliquary to the sick woman:
- N. demon: “Are you crazy? How long can you go out? And so there was nothing left of me, all terrible, shabby...”
- Me: “Come out, let’s look at you”
- N. demon: “What are you talking about! Everyone will run away from fear, no one will go to church... It’s too early for me to go out. What do you think, if I go out, it will be easier for me? And how other demons will beat me, strangle me! Not like I N. soul, worse”
- N. demon: “How tired I am of your crosses! Do not you understand? That N. is bad, at least he would feel sorry for her, the fool, the brainless one. Why is she listening to you, you fool? She has become a complete fool: she prays, bows, cries about her sins, ugh (spits) the fool! I hate you, you and her. If I go out, I’ll do this to you... you can’t even imagine...”

The Orthodox calendar for 1997 came out with my article “Who, who lives in the mansion?”
Reaction of demons through the mouths of the sick:
- I would tear you and N apart for this calendar. All about our machinations... reveal everything!
-Where was the bishop looking? Has he gone crazy? Yes, we will arrange this for him... How dare he miss this?
- I'm amazed, how can you miss this? Who printed this?

One of our patients was allergic to dill, parsley, etc. She couldn't eat salads at all, because... a rash and swelling began, and the meal ended in hospitalization. Doctors, however, could not understand why the body reacted to this and not to something else. After several months of going to our temple, she calmly ate any salad. The demon often said through her lips: “ I hate this crap, I want meat!“In this way, the enemy pushed the patient to break her fast, but after the influence of the shrine and incantatory prayers she could not manifest herself the way she wanted.

A man, about forty-five years old, came to us from afar, from the Urals. Confusedly he asks: “Check me, father, I’m very sick, I’m drying up, and you, they say, can tell me whether I need to report or not.”
- What do you think?
- Don't know. What is a report?
I apply reliquaries to him and suddenly his stomach swells terribly and begins to “shake,” as if someone were beating inside him. He looks at me in surprise and, pointing his finger at his stomach, asks:
- What is this?
- Demon. This is the shrine, and here he is
- Which? - man in amazement
- We'll find out tomorrow. And what is a reprimand, and who sits...
After the Saturday prayer service, at which he felt very bad: he was throwing up all his guts with vomiting, a lot became clearer and clearer for him. He left different, not the same as he arrived: what he had to experience and endure changed his concepts of life and gave him “spiritual volume.” And his demon was a “hippopotamus” and had been sitting for a long time.

Some places where lectures are held(short list): Russia Vladimir region Kirzhach district, Filippovskoye village, St. Nicholas Church (Archpriest Stakhy Minchenko - visionary) Kaluga region

What is exorcism? This is a church rite performed over a person in whom evil spirits have settled. For most Russians, this is just a plot for a movie, something divorced from reality. In fact, in the modern Russian Orthodox Church he is becoming increasingly famous, thanks to the reprimand of Father Herman.

At the time when the Russian Orthodox Church was headed by Patriarch Alexy, the holding of such events was not particularly blessed. The fact is that only a person who is completely freed from them is capable of expelling demons. In times of massive decline in morals, there are fewer and fewer such people even among the clergy. But today, Father Herman’s reprimand is not only open, but also carried out on a regular basis. It can be visited daily in the Church of the Baptist (Sergiev Posad).

Many people are surprised by this state of affairs. It is difficult to say who and when blessed this particular priest for such mass “sessions.” Now they take place in the Trinity Lavra of St. Sergius at 13:00. Officially, the exorcism of demons is not prohibited and you do not need to pay money for it (as, for example, for baptism). However, in the hope of a miracle, exhausted people are sometimes ready to give their last. The amount of donation can theoretically be any.

• In modern consumer society there are resourceful businessmen who make fortunes from such rituals.
• The Vatican is very concerned about this state of affairs; a special school has been opened there for exorcists.
• In the diocese of Milan, for example, the church officially grants the right to cast out demons to only 7 people.
• The Russian Orthodox Church does not have a clearly formed position on this issue.

Before participating in such an event, you should still consult with a spiritually experienced person. It is better if it is a well-known priest. Only after receiving the blessing should one go to the Lavra.

What is obsession

The Gospel describes quite a few cases when Christ cast out demons from people. At the same time, His disciples were not always capable of this and entered “in full strength” only after the day of Pentecost. How is the state of possession by evil spirits expressed? It may look different for everyone. A person may exhibit inappropriate behavior:

• children break free and cry;
• adults may become hysterical and lose consciousness;
• the possessed also growl, bark, and mutter incomprehensible words.

Symptoms can manifest themselves especially clearly while under the vaults of a temple. In the first centuries of Christianity, exorcism was practiced by the apostles, then by their disciples. As experts on mental illness say, there were many possessed people in the 18th and 19th centuries.

Then psychiatry appeared and began to actively develop. In reality, it turned out that most cases of obsession are nothing more than hallucinations, delirium of a sick imagination. There is also no doubt that there are real cases when evil of spiritual origin takes up residence in a person’s soul. You can get rid of it only with the help of prayers, good deeds and fasting. Such people really need the help of an experienced priest.

What does Father Herman's reprimand help with?

Father Herman allows many people to participate in the ritual, because today there are few spiritually healthy people. What do those who come to his temple hope to receive?

• Healing from damage - cleanses the soul and makes thoughts clearer.
• Getting rid of body diseases.
• Relief from mental suffering.

Prayers bring peace to the soul of those who come to God for relief, this is true. It is only desirable that the person himself wants this, otherwise the ritual may not help.

Everything goes very simply - the priest reads special prayers, anoints people with holy oil, sprinkles them with holy water, and makes the sign of the cross. Sometimes you have to put it on your head almost by force, because the person may resist. Or rather, it is a dark force operating in him that fears both the word of God and holy things.

Reviews

On the Internet you can find testimonies of those who visited the temple. During the ceremony, people behave differently; some are brought by relatives, because for them a reprimand is the last hope for recovery. Many people write that they really felt better after finishing the service. Although there are many stories about how nothing has changed for a person.

How can we explain the cases when presence in the temple does not help? Most often, because the person himself is not ready to accept Divine help with faith. After all, the Lord never brings anyone to Himself against their will. Therefore, a person must have a certain attitude: the desire to change for the better is important, you also need to work on your soul, pray.

Theological view

How do demons gain power over a person? This question haunts many, because if God is good and fair, why does He allow this? Here we should remember that the Lord values ​​human freedom. And if someone does not want to live according to the commandments, attend the temple, take care of their soul, then the protection given during baptism is gradually destroyed. Then fallen spirits can get close to a person and begin to influence him.

But even in the most hopeless situation, the Lord extends a helping hand. Demons never gain complete power over a person. However, a person must repent, sincerely desire changes, and come to church. And then no evil force will be able to stay in him for long. A reprimand will help, but to avoid finding yourself in a similar situation again, you should begin to lead a godly life.

When the priest reads the prayers compiled by the holy fathers, grace can be restored. It is a powerful defense against evil spirits; they cannot penetrate its shell, which protects the soul of the believer. The entire physical body of a person, his internal organs responsible for vital functions are also cleansed: kidneys, lungs, circulatory system.

Having received relief, one must constantly resort to the help of church sacraments - go to church, drink holy water, attend communion, read prayers. Otherwise, there is a possibility of returning to the previous state. God bless you!

Herman's father's reprimand - what helps, reviews was last modified: July 8, 2017 by Bogolub

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Antushkovo. Descent of the Cross, monastery (1776)
Bohrok. Borkovskaya Trinity-Nicholas Hermitage (1765)
Introduction. Nikolo-Shartomsky Monastery (1300)
Dunilovo. Holy Dormition Convent (1650)
Ermolino. Holy Resurrection Men's Ermolinsk Hermitage
Zolotnikovskaya hermitage. Zolotnikovskaya Assumption Hermitage (1651)
Ivanovo. Holy Dormition Monastery
Ivanovo. Holy Vvedensky Convent (1907)
Kineshma. Assumption Convent (1730)
Kuznetsovo. Dormition-Kazan Monastery
Mugreevsky. Svyatoezerskaya Iverskaya Hermitage
Privolzhsk St. Nicholas Convent (1998)
Reshma. Makariev Reshem Monastery (1400)
Sergeevo. Resurrection Fedorov Monastery (1897)
Timiryazevo. St. Nicholas Tikhonov Lukhsky Monastery (1498)
Shuya. All Saints Edinoverie Convent (1880)

Irkutsk region
Irkutsk Znamensky Monastery (1689)

Caucasian republics
Kizlyar. Exaltation of the Holy Cross, monastery
State Farm. Holy Trinity Convent

Kaliningrad region
Kaliningrad. Nicholas Convent (1998)

Kaluga region
Baryatino. Nativity of the Virgin Mary Hermitage (1796)

Krasnoyarsk region
Krasnoyarsk Territory, Yeniseisk, Spaso-Preobrazhensky Monastery
Krasnoyarsk, Church of the Archangel Michael (Vetluzhanka microdistrict)
Krasnoyarsk Assumption Monastery (1879)
Krasnoyarsk Annunciation Convent (1995)

Kurgan region
Upper Techa. Vvedensky Convent (1742)
Dalmatovo. Dalmatovo Holy Dormition Monastery (1644)
Chimeevo. Holy Kazan Chimeevsky Monastery

Kursk region
Kursk Trinity Monastery (1600)
Kursk Znamensky Monastery (1816)
Rylsky district, village. Suburban Slobodka, st. Mirnaya, 2. Rylsky St. Nicholas Monastery (1505)
Freedom. Nativity of the Blessed Virgin Mary Root Hermitage (1597)
Sudzhansky district, village Gornal. Gornalsky St. Nicholas Belogorsky Monastery (1672) - lectures are given by abbot Father Pitirim (Plaksin)

Leningrad region (St. Petersburg)
Moskovsky district. Resurrection Novodevichy Monastery (1714)
Petrogradsky district. Ioannovsky Stavropegic Convent (1900)
Strelna. Holy Trinity Sergius Seaside Hermitage (1734)
Central District. Holy Trinity Alexander Nevsky Lavra (1873)
Central District. Resurrection Smolny Novodevichy Convent (1748)

Leningrad region
Armored car. Antoniyevo-Dymsky Holy Trinity Monastery
Vladimirovka. Nativity of the Blessed Virgin Mary Konevsky Monastery (1393)
Zelenets. Trinity Zelenetsky Monastery (1564)
Koltushi (Pavlovo). St. Andrew the First-Called Alexander Nevsky Lavra, monastery (1998)
Kurkovitsy. Pyatogorsky Monastery (1890)
Leninsky. Constantine-Eleninsky Monastery (2006)
Makaryevskaya hermitage, tract. Makaryevskaya Hermitage (1550)
Lights. Lintul Monastery (1896)
Oyat. Vvedeno-Oyatsky Convent
Padano, tract. Vvedensky Padansky Monastery ()
Senno. Trinity Skete of the Assumption Tikhvin Monastery ()
Old Ladoga. Nikolsky Monastery (1250)
Old Ladoga. Staraya Ladoga Holy Dormition Convent (1150)
Old settlement. Alexander-Svirsky Monastery (1484)
Be careful. Nicholas Storozhensky Monastery ()
Tervenici. Intercession-Tervenichsky Convent (1991)
Tikhvin. Tikhvin Mother of God Dormition Monastery (1560)
Tikhvin. Vvedensky Monastery (1560)
Cheremenets. St. John the Theologian Cheremenets Monastery (1500)

Lipetsk region
Dace. Trinity Monastery (1850)
Dace. Znamensky Monastery (1700)
Zadonsk. St. Tikhon's Transfiguration Convent
Zadonsk. Zadonsky Nativity of the Theotokos Monastery (1620)
Lebedyan. Trinity Monastery (1621)
Roshchinsky. Peter and Paul Hermitage (1703)
Sezenovo. Sezenovsky St. John of Kazan Convent (1838)
Troekurovo. Troyekurovsky St. Demetrius Illarionovsky Convent (1857)
Tyunino. Bogoroditsko-Tikhonovsky Tyuninsky Convent

Moscow region (Moscow)
Basmanny. John the Baptist (Ivanovo) Monastery
Gagarinsky. St. Andrew's Monastery, former (1648)
Danilovsky. Simonov Monastery (1379)
Danilovsky. St. Daniel's Monastery
Donskoy. Donskoy Monastery (1686)
Meshchansky. Mother of God Nativity Monastery
Meshchansky. Sretensky Monastery
Printers. Nikolo-Perervinsky Monastery (1623)
Tagansky. Novospassky Monastery (1490)
Tagansky. Intercession Monastery (1635)
Tverskoy. VysokoPetrovsky Monastery (1315)
Khamovniki. Novodevichy Convent
Khamovniki. Conception Monastery
Yakimanka. Martha and Mary Convent of Mercy (1908)

Moscow region
Akatovo. Trinity Alexander Nevsky Monastery
Anosino. Anosin Boris and Gleb Monastery (1810)
Bityagovo. Seraphim-Znamensky Skete (1912)
Visible. St. Catherine's Monastery (1664)
Voskresenskoe (Avdotino). Nikolo-Berlyukovskaya hermitage
Dedenevo (Novospasskoe). Spaso-Vlaherna Monastery (1861)
Dzerzhinsky. Nikolo-Ugreshsky Monastery
Dmitrov. Boris and Gleb, monastery (1472)
Yegoryevsk. Holy Trinity Mariinsky Monastery (1903)
Zvenigorod. Savvino-Storozhevsky Monastery (1398)
Zosimova Hermitage. Trinity-Odigitrievskaya Zosimova Hermitage (1915)
Istra. New Jerusalem Monastery (1656)
Kashira. Alexander Nikitsky Monastery (1823)
Kolomna. Novo-Golutvin Monastery
Kolomna. Brusensky Monastery
Kolomna. Staro-Golutvin Monastery (1374)
Kolotskoe. Kolotsky Assumption Monastery
Kolychevo. Kazan Monastery
Kurovskaya. Guslitsky Monastery
Lugovoy. Nikolo-Peshnoshsky Monastery (1361)
Lukino. Holy Cross Monastery in Jerusalem (1865)
Maklakovo. Alexander Monastery
Mozhaisk Ferapontov Luzhetsky Mozhaisk Monastery (1408)
New Life. Ascension David's Hermitage (1682)
Pavlovsky Posad. Pokrovsko-Vasilevsky Monastery (1874)
Radovice. Nikolo-Radovitsky Monastery
Semenovskoye (Borodinsky village). Spaso-Borodinsky Monastery (1838)
Sergiev Posad. Spaso-Vifansky Monastery, former (1783)
Sergiev Posad. Holy Trinity Lavra of St. Sergius (1337) (Archimandrite German (Chesnokov) conducts the rite of reprimand)


Serpukhov. Vladychny Convent (1360)
Serpukhov. Vysotsky Monastery (1374)
Serpukhov. Crucifixion, monastery (1718)
Change. Paraklit-Tarbeeva hermitage (1858)
Old Bobrenevo. Bobrenev Monastery (1381)
Stupino. Holy Trinity Belopesotsky Monastery
Stupinsky district, village. Ivan-Teremets, Church of the Nativity of the Virgin Mary (nearest Shugarovo station)
Teryaevo. Joseph-Volokolamsk Monastery (1479)
Faustovo (Red Hill). Krasnokholmskaya Novo-Solovetskaya Marchugovskaya hermitage
Khotkovo. Intercession Khotkov Monastery (1308)

Nizhny Novgorod Region
Arzamas. Nikolaevsky Convent
Arzamas. Vysokogorsky Ascension Monastery (1716)
Arzamas. Spaso-Preobrazhensky Monastery (1556)
Arzamas. Alekseevsky Novodevichy Convent (1634)
Balakhna. Pokrovsky Monastery
Belbazh. Trinity Belbazh Convent (1708)
Vorsma. Ostrovoezersky Trinity Monastery (1688)
Vyksa. Iveron Icon of the Mother of God, monastery (1863)
Diveevo. Seraphim-Diveevsky Trinity Monastery (1842)
Green Mountains. Spaso-Zelenogorsk Convent (1653)
Makaryevo. Trinity Makariev Zheltovodsk Monastery (1435)
Small Pizza. Malopitsky Sorrowful Convent (1850)
Nizhny Novgorod. Pechersky Ascension Monastery
Nizhny Novgorod. Holy Cross Monastery (1846)
Nizhny Novgorod. Annunciation Monastery (1221)
Ponetaevka. Seraphim-Ponetaevsky Monastery
Sarov. Holy Dormition Sarov Hermitage (1664)
Teteryugino. St. Nicholas Ambrosiev Dudin Monastery (1350)
Uspensky. Vysokovsky Koverninsky Assumption Monastery (1829)
Frolishchi. Holy Dormition Monastery of Florishcheva Pustyn
Yuryevo. Trinity Monastery on Pyana

Novgorod region
Borovichi. Holy Spirit Jacob Borovichi Monastery (1327)
Burega. Buregsky Monastery (1730)
Valdai. Iversky Monastery (1653)
Velikiy Novgorod. Derevyanitsky Monastery
Velikiy Novgorod. Anthony's Monastery (1100)
Velikiy Novgorod. Spiritual Monastery (1162)
Velikiy Novgorod. Zverin Monastery (1148)
Velikiy Novgorod. Desyatinny Monastery (1327)
Veliky Novgorod (Yuryev). Yuriev Monastery (1030)
Veliky Novgorod (Yuryev). Perynsky monastery (995)
Knitters. Nikolo-Vyazhishchi Stauropegial Convent
Kosino. Nikolsky Kosinsky Monastery (1220)
Rdeyskaya desert. Dormition of the Blessed Virgin Mary of the former Rdeisky monastery, church (1898)
Rekon desert. Rekonsky desert
Seltso. Holy Trinity Michael-Klopsky Monastery (1400)
Staraya Russa. Spaso-Preobrazhensky Monastery
Syrkovo. Presentation of the Vladimir Icon of the Mother of God Syrkov Monastery (1548)
Khutyn. Varlaamo-Khutyn Convent (1192)

Novosibirsk region
Kozikha. Michael the Archangel, monastery (1997)
Novosibirsk John the Baptist Monastery (2001)
Novosibirsk New Martyrs and Confessors of Russia, monastery

Omsk region
Achair. Achairsky convent in the name of the Life-giving Cross of the Lord (1913)
Bolshekulache. St. Nicholas Monastery
Vyatka. St. Basil's Monastery
Tatyanovka. St. Seraphim Monastery (1991)

Oryol Region
Bolkhov. Trinity Nativity of the Virgin Mary Optin Monastery (1706)
Stifling. Holy Spirit Monastery
Nikolskoye. Mary Magdalene Convent (1884)
Eagle. Holy Dormition Monastery (1679)
Eagle. Holy Vvedensky (Nativity of Christ) Monastery (1686)
Eagle. Holy Dormition Monastery. Skete of New Martyrs and Confessors of Russia (2006)
Oryol district, Saltyki village, Church of the Intercession of the Blessed Virgin Mary (1871-1886)
video 2
With. Stanovoy Well, Church of the Intercession of the Blessed Virgin Mary
Frolovka. Skete of Saint Kuksha

Penza region
Vadinsk. Tikhvin Kerensky (monastery) (1850)
Kolyshleysky district, village. Treskino, Holy Nativity Monastery (hegumen Kronid conducts the rite of reprimand)
Penza. Trinity Convent (1692)
Penza. Spaso-Preobrazhensky Monastery (1689)
Skanovo. Trinity-Skanov convent

Perm region
White Mountain. Nikolaevsky Belogorsky Monastery (1894)
Obvinsk. Assumption Obvinsky Monastery (1686)
Permian. Assumption Convent (1873)
Permian. Holy Trinity Stephen Monastery (1790)
Solikamsk Ascension Trinity Monastery (1589)

Pskov region
Kunyinsky district, village. Bolotovo, Church of the Intercession of the Virgin (1450) (information about reporting is being clarified)
Verbilovo. Verbilovsky Monastery (1670)
Vladimirets. Holy Vvedensky Convent (1780)
Elizarovo. Spaso-Eleazarovsky Convent (1447)
Krypetskoe. St. John the Theologian Krypetsky Monastery (1485)
Nikandrova Hermitage. Annunciation of the Most Holy Theotokos of St. Nicholas Hermitage (1585)
Island. Siman Spaso-Kazan Monastery
Pechory. Assumption Pskov-Pechersky Monastery (1472)
Pskov. Snetogorsk convent (1311)
Pskov. Mirozhsky Monastery (1156)
Pskov. Panteleimon Monastery
Pskov. Church of St. Konstantin and Elena (Krasnogorskaya str., 26) (1681) (rank of fathers previously conducted schema-abbot Panteleimon (Roman Ledin)) - at present, Schema-Abbot Panteleimon does not give lectures!
Pushkin Mountains. Assumption Svyatogorsk Monastery (1569)
Tvorozhkovo. Holy Trinity Tvorozhkovsky Monastery

Republic of Adygea
Victory. Michael-Athos Trans-Kuban Hermitage (1877)

Republic of Bashkortostan
Sterlitamak district, Roshchinsky village, Church of the Archangel Michael (hegumen Simeon (Alexander Nikolaevich Kuvaytsev) conducts the rite of reprimand)
Usa-Stepanovka. Dormition St. George Monastery
Ufa. Annunciation Monastery (1852)
Ufa. Church of Our Lady of Kazan (Inors microdistrict)

Republic of Karelia
Muromsky. Murom Holy Dormition Monastery
Paley Island. Paleostrovsky Nativity Monastery (1410)
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery. Nikolsky Skete (1750)
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery. Gethsemane Skete (1906)
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery. Konevsky monastery
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery. Skete of All Saints. Chapel of the Vladimir Icon of the Mother of God
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery. Resurrection Skete (1846)
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery. Elias Skete (2006)
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery. Monastery of St. Alexander Svirsky with the Church of Alexander Svirsky (1855)
Sortavala, o. Balaam. Spaso-Preobrazhensky Valaam Monastery. Skete of All Saints (1793)
Sheltozero. Annunciation Ion-Yashezersky Monastery

Komi Republic
Ulyanovo. Ulyanovsk Trinity-Stefan Monastery (1860)

Mari El Republic
Kilemary. Virgin Mary Hermitage (2000)

The Republic of Mordovia
Drakino. Pokrovsky Monastery
Insar. Insarsky convent in the name of the Holy Equal-to-the-Apostles Princess Olga (1909)
Zubovo-Polyansky district, village. Pokrov-Selishchi, St. Barsanuphievsky Monastery
Makarovka. St. John the Theologian Makarov Monastery
Pokrovsky Villages. St. Barsanuphievsky Monastery
Sanaksyr. Nativity of the Virgin Mary Sanaksar Monastery (1659)
Uchkhoz. Spaso-Preobrazhensky Monastery (1655)

Republic of Tatarstan
Drozhzhanovsky district, village of Staroye Chekurskoye, Church of the Archangel Michael (conducting the rite of reprimand is Father Oleg)
Elabuga. Yelabuga Kazan-Bogoroditsky Convent (1857)
Kazan. Holy Dormition Zilantov Monastery (1625)
Kazan. John the Baptist Monastery (1650)
Kazan. Zilantov Monastery
Kazan. Kizichesky Vvedensky Monastery (1685)
Kazan. Kazan Bogoroditsky Monastery (1579)
Kazan. St. Nicholas Cathedral
Makaryevskaya Hermitage. Makaryevskaya men's hermitage (1691)
Raifa. Raifa Mother of God Monastery (1613)
Sviyazhsk Dormition-Bogorodichny Monastery
Sviyazhsk John the Baptist Monastery
Sedmiozerka. Sedmiozerskaya Hermitage (1630)

Republic of Udmurtia
Norya. Malo-Diveevsky Seraphim Convent
Perevoznoe. Assumption Convent. Church of the Ascension (1910)

Rostov region
Rostov-on-Don. Holy Iversky Convent (1903)

Ryazan Oblast
Vysha, Shatsk district. Holy Dormition Vyshensky Convent (1625)
Dmitrievo, Skopinsky district. St. Demetrius Monastery (Holy Great Martyr Demetrius of Thessalonica) (1631)
Iberdsky. Iberd Alexander Nevsky Sophronius Monastery
Kadom. Holy Mercy Mother of God Convent (1797)
Mikhailov. Holy Intercession Convent (1999)
Poshupovo, Rybnovsky district. St. John the Theologian Monastery (1150)
Ryazan. Kazan Convent (1550)
Ryazan. St. Nicholas Cherneevsky Monastery
Ryazan. Spassky Monastery (1450)
Ryazan. Trinity Monastery (1208)
Solotcha. Ryazan region. Nativity of the Virgin Mary Monastery
Starocherneevo, Shatsk district. Nikolo-Cherneevsky Monastery (St. Nicholas Archbishop of Myra in Lycia) (1573)

Samara Region
Novokashpirsky. Kashpirsky Simeonovsky Annunciation Monastery (1712)
Samara. Samara Iversky Monastery
Samara. Resurrection of Christ, Cathedral (1992)
Sizran. Ascension Monastery (1675)

Saratov region
Saratov. St. Nicholas Monastery
Saratov. St. Alexievsky Monastery (1848)
Khvalynsk. Trinity Monastery (1880)
Khvalynsk. Cheremshansky Monastery (1871)

Sverdlovsk region
Upper Sinyachikha. Alapaevsky Monastery of New Martyrs and Confessors of Russia (1995)
Verkhoturye. Pokrovsky Convent (1622)
Verkhoturye. Spaso-Nicholas Monastery (1604)
Ekaterinburg. Monastery of the Holy Royal Passion-Bearers on Ganina Yama
Ekaterinburg. Exaltation of the Holy Cross, monastery (1995)
Ekaterinburg. Novo-Tikhvin Monastery
Ekaterinburg. Monastery in the name of the All-Merciful Savior (1988)
Kamensk-Uralsky. Transfiguration Monastery (1861)
Kamyshlov. Holy Intercession Convent
Kostyleva. Svyato-Kosminskaya men's hermitage (2000)
Nizhny Tagil. Sorrowful Monastery
Sredneuralsk Sredneuralsky Women's Monastery in honor of the icon of the Most Holy Theotokos "Spreader of the Loaves"

Stavropol region
Pyatigorsk Holy Dormition Deuteroathon Monastery (1904)
Stavropol, per. Fadeeva, 1, Church of the Assumption of the Blessed Virgin Mary (1847)

Smolensk region
Boldino. Trinity Gerasimo-Boldinsky Monastery (1530)
Vyazma. Arkadievsky Monastery
Vyazma. Monastery of John the Baptist (1534)
Roslavl. Spaso-Preobrazhensky Monastery
Smolensk Ascension Monastery (1697)
Smolensk Abraham Monastery (1200)
Smolensk Trinity Monastery

Tambov Region
Michurinsk. Bogolyubsky Monastery (1858)
Tambov. Ascension Monastery (1690)
Tambov. Kazan Mother of God Monastery (1677)
Tambov. Trigulyai. Tambov St. John the Baptist Trigulyaevsky Monastery (1725)

Tver region
Bezhetsk Annunciation Convent (1869)
Volgoverkhovye. Olginsky Monastery (1902)
Vyshny Volochek. Kazan Monastery (1872)
Kashin. Dmitrovsky Monastery
Kashin. Sretensky Monastery (1650)
Kashin. Nikolaevsky Klobukov Monastery
Mogilevka. Assumption Mogilev Monastery (1634)
Orsha. Ascension Orshin Convent
Ostashkov. Zhitenny Smolensky Monastery (1716)
Ostashkov. Znamensky Convent (1673)
Rigodishchi. Rigodischesky Mother of God-Nativity Monastery (1893)
Savvatyevo. Savvatyeva Pustyn (1390)
Sloboda. Anthony's Krasnokholmsky Monastery (1461)
Old lady. Staritsky Assumption Monastery (1110)
Tver. Nativity of Christ, monastery (1400)
Tver. Nikolaevsky Malitsky Monastery (1584)
Tver. Assumption Zheltikov Monastery (1394)
Torzhok. Resurrection Convent
Torzhok. Boris and Gleb Monastery (1038)
Toropets. St. Tikhon's Convent
Toropets. Trinity Nebin Monastery
Worker (Terebeni). Nikolo-Terebensky Convent
Stolobny Island (Lake Seliger). Nilo-Stolobenskaya hermitage (1594)

Tomsk region
Tomsk Mother of God Alexievsky Monastery

Tula region
Anastasovo. Mother of God Nativity Anastas Monastery (1673)
Belev. Holy Cross Monastery
Belev. Spaso-Preobrazhensky Monastery (1525)
Venev Monastery. Nikolsko-Uspensky Convent (1300)
Kind. Protection of the Blessed Virgin Mary Good Monastery
Zhabyn, tract. Vvedenskaya Makarievskaya hermitage
Kolyupanovo. Holy Kazan Convent
Fern. Kazan Monastery
Tula. Assumption Monastery
Tula. Holy Mother of God Shcheglovsky Monastery (1859)
Tula (Burners). Mother of God Monastery

Tyumen region
Abalak. Abalaksky Znamensky Monastery
Tyumen. Trinity Monastery
Tyumen. The Mother of God of the Nativity of Ilyinsky Convent
Shantalyk. St. John the Vvedensky Mezhdugorsky Monastery

Yaroslavl region
Avraamievsky Epiphany Monastery (1261)
Adrianova Sloboda. Adrianov-Uspensky Monastery (Adrianova-Belskaya Hermitage) (1543)
Belogostitsy. St. George Belogostitsky Monastery (1650)
Borisoglebsky. Boris and Gleb Monastery
Bykovo. Pokrovsky Convent
Varnitsy. Trinity-Varnitsky Monastery
Nekrasovskoe. Nikolo-Babaevsky Monastery
Pereslavl-Zalessky. Trinity Danilov Monastery (1505)
Pereslavl-Zalessky. Feodorovsky Monastery (1304)
Pereslavl-Zalessky. Goritsky Assumption Monastery
Pereslavl-Zalessky. Nikolsky Convent
Pereslavl-Zalessky. Nikitsky Monastery (1100)
Deserts. St. Isaac's Nativity of the Theotokos Monastery (1659)
Rostov. Spaso-Yakovlevsky Dmitriev Monastery (1389)
Rostov. Nativity Monastery (1394)
Rostov. Petrovsky Monastery (1250)
Rybinsk. Sophia Monastery (1860)
Sloboda. Spaso-Preobrazhensky Gennadiev Monastery (1647)
Solba. Nikolo-Solbinsky Convent
Tolga. Vvedensky Tolgsky Convent (1314)
Uglich. Epiphany Monastery
Uglich. Resurrection Monastery (1674)
Uglich. Alekseevsky Convent (1371)
Ulema. Nikolo-Uleima Monastery (1406)
Yaroslavl. Kazan Monastery (1610)
Yaroslavl. Spaso-Preobrazhensky Monastery (1186)
Yaroslavl. Kirillo-Afanasyevsky Monastery (1615)

CIS countries

Abkhazia

Ukraine

Vinnytsia region
Bar. Intercession Monastery (1600)

Dnepropetrovsk region
Verbovskoe. Holy Znamensky Convent (1901)
Novomoskovsk. Samara Nikolaevsky Monastery

Donetsk region
Nikolskoye. Holy Dormition Nikolo-Vasilievsky Monastery (1998)
Svyatogorsk Holy Dormition Svyatogorsk Lavra. All Saints Skete ()
Svyatogorsk Holy Dormition Svyatogorsk Lavra (1547)

Transcarpathian region
Mukachevo. Nicholas Monastery (1600)

Zaporozhye region
St. Elizabeth's Convent Address: Ukraine, Zaporozhye region, village. Zhovtnevoe.
Holy Dormition Convent Address: 601600, Vladimir region, Alexandrov, st. Sovetskaya, 15
Upper Tokmak. Monastery in the name of Archangel Michael (2009)
Melitopol. Monastery of Saint Sava the Consecrated (1996)

Kyiv region
White church. Mary Magdalene, monastery
Kyiv. Holy Dormition Kiev-Pechersk Lavra (1051)
Kyiv. Trinity Monastery (Kitaevskaya Pustyn) (1767)
Kyiv. Archangel Michael's Zverinetsky Monastery ()
Kyiv. Vydubitsky Monastery (1070)
Kyiv. Epiphany Brotherhood Monastery (1760)
Kyiv. Ascension Florovsky Convent
Kyiv. St. Michael's Golden-Domed Monastery (1108)
Kyiv. microdistrict Bortnichi, Church of the Annunciation of the Blessed Virgin Mary
Kyiv. Catherine's Greek Monastery (1738)
Kyiv. Pokrovskaya Goloseevskaya hermitage (1631)
Kyiv. Panteleimon Convent in Feofania (1803)
Kyiv. Trinity John's Monastery (1871)
Kyiv. Intercession Convent (1889)
Kyiv. Church of St. Michael Metropolitan of Kyiv at the Central Clinical Hospital
Princes. Spaso-Preobrazhensky Monastery

Crimea
Alushta, Reserve. Kosmo-Damiansky Alushta Monastery (1856)
Balaclava. St. George the Victorious, monastery (891)
Bakhchisarai. Assumption Monastery
Inkerman. Inkerman St. Clement Monastery
Inkerman. Sophia of the Wisdom of God, monastery
Simferopol. Holy Trinity Convent
Topolevka (Educational). Toplovsky St. Paraskevievsky Monastery (1858)
Shuldan, mountain. Shuldan, monastery (900)

Lviv region
Lviv. Church and monastery of St. Onuphrius (1550)

Odessa region
Odessa. Archangel Michael Convent (1835)
Odessa. Iversky Odessa Monastery
Odessa. Elias Odessa Monastery
Odessa. Panteleimonovsky Odessa Monastery (1876)
Odessa. Holy Iveron Monastery
Belgorod-Dnestrovsky district, village. Pastnoe, Church of the Archangel Michael
Tatarbunary district, village. Borisovka, Holy Transfiguration Monastery

Poltava region
Mgar. Spaso-Preobrazhensky Mgarsky Monastery (1619)
Poltava. Exaltation of the Holy Cross, monastery (1689)
Komsomolsk-on-Dnieper. St. Nicholas Cathedral

Sumy region
Okhtyrka. Akhtyrsky Holy Trinity Monastery (1654)
Akhtyrsky district, Chupakhovka village, Church of the Intercession of the Mother of God. (?) Father Mikhail gives the lectures; he is also perspicacious. The temple houses the miraculous icon of the Mother of God “Akhtyrskaya” and “Chupakhovskaya Prayer Service”
New Sloboda. Mother of God of the Nativity Molchensky Monastery
Putivl. Nativity of the Blessed Virgin Mary Molchansky Convent (1575)
Sosnovka. Mother of God of the Nativity of Glinskaya Hermitage

Ternopil region
Kremenets. Epiphany Monastery (1600)
Pochaev. Holy Dormition Pochaev Lavra
Pochaev. Holy Dormition Pochaev Lavra. Holy Spiritual Skete

Kharkov region
Vodyanoe. Boris and Gleb Convent
Krasnokutsk Peter and Paul Monastery (1650)
Lozovaya. Michael the Archangel, church

Kherson region
Belozersky District, town. Chernobaevka. Temple of the Kazan Icon of the Mother of God (information about reporting is being clarified)

Cherkasy region
Bakaevka. Pokrovsky Krasnogorsk Convent
Chigirin. Holy Trinity Convent (1627)

Chernihiv region
Gustyn. Holy Trinity Gustynsky Monastery
Danevka. St. George's Monastery (1654)
Nezhin. Holy Vvedensky Convent (1700)
Nezhin. Nezhinsky Monastery of the Annunciation (1700)
Novgorod-Seversky. Spaso-Preobrazhensky Monastery (1033)
Osich. St. Nicholas Krupitsky Baturinsky Monastery
Chernigov. Trinity-Ilyinsky Monastery (1069)
Chernigov. Yeletsky Holy Dormition Convent

Chernivtsi region
Storozhynetsky district, village. Davydovka (father Todor - conducts exiles)

Belarus
Bogushi. Vvedensky Convent (2000)
Brest. St. Athanasius Monastery (1996)
Brest. Holy Nativity of the Virgin Mary Convent
Brest region, Zhabinkovsky district, village. Khmelevo. Spaso-Preobrazhensky Monastery
Vitebsk. Holy Spirit Monastery
Vitebsk. Holy Kazan Church of the Holy Trinity-Markov Monastery (1760)
Gomel. Gomel in the name of St. St. Nicholas the Wonderworker Monastery (1905)
Homemade people. St. John the Theologian Convent (1997)
Zhirovichi. Assumption Monastery (1470)
Kazimirovo. Dormition of the Blessed Virgin Mary, convent
Stern. St. John of Kormyansky Convent (1760)
Lyady. Lyadensky Holy Annunciation Stauropegial Monastery. (1792)
Minsk. St. Elizabeth's Convent (1997)
Minsk region, Smilovichi, church...
Mogilev. Nikolsky Monastery (1636)
Pinsk. St. Barbara's Monastery (1521)
Pinsk. Epiphany Brotherhood Monastery (1635)
Polotsk Epiphany Monastery
Polotsk Spaso-Euphrosinievsky Convent (1125)
Tolochin. Pokrovsky Convent (1769)

Georgia
Mtskheta. Monastery of Nina of Cappadocia (339)

Latvia
Jekabpils. Jekabpils Holy Spirit Monastery (1675)
Riga. Riga Trinity-Sergius Convent (1892)

Lithuania
Vilnius, st. Auschros-Wartu, 8-1. Holy Spirit Monastery (1597)

Moldova
Transnistria, Kamensky district, village. Khrustovaya. Temple of the Archangel Michael (1839)- conducted by Mitred Archpriest Valery Galayda
Sakharna, Rezinsky district. Monastery of the Holy Trinity

Uzbekistan
Tashkent, st. March 8, 7. Holy Trinity-Nicholas Convent (1893)

Far abroad

Greece
Meteors. Spaso-Preobrazhensky Monastery
Meteors. St. Charalampios, monastery
Meteors. Nicholas the Pleasant, monastery
Meteors. Barbara, monastery (1400)
Mosfiloti. Monastery of Saint Thekla (1780)

Unsorted by country
Ayia Napa. Ayia Napa (1500)
Vardzia. Monastery of the Assumption of the Blessed Virgin Mary (1156)
Vask-Narva (Syrenets). Ilyinsky monastery of the Pukhtitsky monastery (1871)
Bethlehem. Monastery of St. St. George the Victorious (550)
Gelati. Monastery of the Nativity of the Blessed Virgin Mary (1100)
Gorno Nerezi. Monastery of St. Panteleimon (1164)
Jerusalem (Ein Karem). Gornensky Convent (1871)
Jerusalem - Mount of Olives. Olive Spaso-Voznesensky Convent (1886)
Jerusalem - New City. Monastery of St. Modesta (500)
Judean Desert, Wadi Kidron. Sava of the Consecrated, Lavra (478)
Judean Desert, Wadi Haritun (Nahal Tekoa). Sukki Lavra (345)
Kamany (Comans). John Chrysostom, monastery
Katskhi. Katskkh Spaso-Voznesensky Monastery (1027)
Kuremäe. Assumption Pyukhtitsa Convent (1891)
Larnaca. St. George the Victorious, monastery
Loutraki. Monastery of Saint Patapios (1952)
New Athos. New Athos Monastery of St. Apostle Simon the Canaanite (1875)
Palokki. Lintul Convent (1945)
Feather. Monastery of the Blessed Virgin Mary
Sinai peninsula. Monastery of St. Catherine (330)
Troodos. Macheras
Troodos. Monastery of St. Barbara
Troodos. Sacred royal and stauropegial monastery of the Kykkos Icon of the Mother of God (1081)
Troodos. Stavrovouni
Uusi-Valamo. New Valaam Monastery (1945)
Wadi Kelt Gorge. George Khozevit, monastery (450)
Cetinje. Peter of Cetinje, monastery (1600)
Chirchik. Holy Trinity-George Chirchik Monastery (1896)

If you know other temples, churches, monasteries where REPORTS are held, please let us know: [email protected]