The most common religious direction in Hungary is Catholicism, according to the national census of 2001, 5,558,901 people consider themselves Catholics, or 54.5% of the total population of the country. The majority of the Hungarian Catholic population belongs to the Latin rite, 268,935 people (2.6% of the population) classified themselves as Greek Catholics.
The second most common religion is Protestantism (mainly Calvinism). Protestants make up 19.5% of the country's population.
Among the religious minorities are Orthodox (mainly ethnic Serbs, Romanians, Ukrainians and Rusyns), Jews, Muslims, etc. The number of followers of religions that are not related to Catholicism and Protestantism does not exceed 0.5% in total. The number of atheists and agnostics, according to the census, is 1,483,369 people (14.5%). About 10% of Hungarian citizens refused to answer the question about their religious affiliation.
Hungary - POPULAR TOURS
Hungary - ARTICLES ABOUT TOURISM
Bus tours? Long live bus tours!
So, bus tours. The growth trend in the popularity of bus tours is primarily due to the low price of these tours, and thus the availability of vouchers. After all, you must admit, not everyone can pay more than a thousand dollars.
Trip to Hungary! Optimal choice
For any traveler, a trip to Hungary will leave impressions of a lifetime. This country seems to be specially created for tourism. Architectural monuments here closely coexist with unique natural landscapes. Hundreds of thermal springs on the trip
Advantages of the bus tour. Disadvantages of the bus tour
Probably everyone loves to travel with the help of bus tours in their dreams. Discover new countries and cities during the bus tour, meet new people and new customs, taste new dishes...
Bus tours: specifics and features
The passion for changing impressions is characteristic of lovers of bus tours. After all, it is this type of voyage that provides maximum coverage of territories and attractions.
city fortress Visegrad. Its mighty walls today only remotely remind of its former greatness. As for the inhabitants of the ancient castle, only local history museums and rare history buffs remember them. The king of Anjou Karoy Robert visited here, who took refuge in the citadel in order to avoid an assassination attempt. Another inhabitant of the castle was less distinguished, but the fame of him thundered throughout Europe - the famous Count Dracula.
Description:
To the north of Budapest, where the Danube changes direction, the Visegrad Fortress was erected over its picturesque bend in the 13th century. The Visegrad Fortress, like many other castles in Hungary, was built after the Tatar invasion, from which the Hungarian kings learned certain lessons. But Visegrad did not grow on empty place. Even in ancient times, at the foot of the mountain range there were fortifications built by the Romans.
Visegrad stood on the border of the Slavic lands and western territories. And it is not surprising that the city-fortress has undergone many upheavals. Heroic sieges, the captivity of King Solomon by the rebels in the tower, which since then bears his name, the theft of the Hungarian crown from the treasury - all this is the history of the Visegrad citadel.
In the 14th century, the first king of the dynasty Anju Karoy Robert carried over from Buda in Visegrad the capital of the country. The king was very afraid of an attempt on his life. And not in vain. His cavalry, in the best traditions of the oppressors of the people, trampled the vineyards around Buda, which caused discontent not only ordinary people but also the Hungarian nobility. Perhaps there were other reasons for the outrage, but the vineyards were the most obvious of them. Karoly Robert decided that far from Buda, where his horsemen were outrageous, under the protection of the impregnable walls of Vysehrad, he would be safe. But he miscalculated. The attempt on his life still took place in Vyshegrad. Moreover, his own kravchiy raised his hand to his royal majesty. And according to another version - a falconer. However, fortunately for the king, everything went well. The attacker was somehow awkward, he failed to hack the king.
Attractions:
At the foot of the mountain on which it stands Visegrad fortress, almost on the very bank of the Danube, lie the ruins of one of the most famous monuments of the Renaissance. This is the marble palace of King Matthias Corvinus. Contemporaries wrote that Royal Palace impresses with its marvelous beauty and has no equal in all of Europe. Now only part of the Matthias Palace has been restored, but it makes it possible to judge its former splendor.
King Matthias
imprisoned in the Visegrad fortress a very famous villain of that time - Vlad Tepes, who was also called Prince Dracula. The famous bloodsucker spent twelve years in prison here. Matthias reported that Vlad Tepes is a conspirator aiming for the Hungarian throne. It is not known how much truth was in this denunciation, perhaps its authors were simply tired of enduring the atrocities of this murderer, nicknamed the “impaler”. But Matthias preferred to believe the denunciation and arrest Dracula. In the legend of Prince Dracula, it is said that even in prison he did not leave his cute amusements. “He caught mice or birds, bought them at the market and tortured them - he impaled some, cut off the head of others, and let the birds go, having plucked out their feathers. And he learned to sew, and fed on it in prison. Dracula's stay in Vysehrad is overgrown with many legends. Gloomy cellars, an affair with Matthias's daughter, underground passages ... In fact, everything was not quite like that. Dracula was married to his sister, or, according to another version, to the cousin of King Matthias, but he was not kept in a terrible dungeon at all. Vysehrad in those days deserved the name of the “second Alhambra”, it was a beautiful castle with all possible amenities and entertainment. And Dracula, along with his wife, lived in the tower of Solomon, in which noble captives usually lived. Half a century before Tepes, the future emperor of the Holy Roman Empire, Sigismund of Luxembourg, was imprisoned here. And he liked this tower so much that, having ascended to the heights of power, he ordered to improve it even more and settled in it. So it is unlikely that Dracula had to sew to earn his living. As for birds and mice, who knows...
Museums:
* The local history museum contains relics of the Hungarian kings, medieval maps of the state, emblems of the ancient Magyar families.
*
In the museum wax figures not that scary, but somehow not pleasant, everything is very naturalistic.
Restaurants:
Hungarian cuisine uses vegetables, meat and fish with equal success. For an appetizer, you can try ham under horseradish, sausages or goose liver fried in lard. Probably the most famous dish outside of Hungary is goulash, which is made with flour and paprika (sweet red pepper). No less popular is perkelt - a stew in which chopped onions play a greater role than in goulash. A characteristic feature of Hungarian cuisine is the abundant use of lard, sour cream and red paprika. By the way, real good paprika is not too spicy, rather a little sweet. Such paprika plays the most active role in a dish called paprikash. Paprikash refers to all dishes with sour cream sauce seasoned with paprika. There are meat, chicken and fish paprikashi.
Clubs:
There is a fortress near Vyshegrad, where everyone is put on a thick leather glove on their hand, given a piece of meat and allowed (for a nominal fee) to be photographed with a real live hunting falcon. In addition, there, in the same fortress, there are rooms where scenes from the Middle Ages are depicted with dolls in the growth of a person. There is a room where they feast, where they play and where they torture.
Adviсe:
* Public transport is well developed. There is no such settlement where a tourist could not get by public transport. In addition to intercity trains, Hungary has a network of commuter trains. Every city in the country has trolleybus and bus routes. Trams run in Budapest, Debrecen, Miskolc and Smeged. Budapest also has a metro and commuter trains, and tickets can be purchased at kiosks at stops. By bus from Hungary you can get not only to the countries of Eastern Europe (Slovakia, Poland, Romania), but also to the countries of Western Europe. Basically, it is cheaper than train tickets.
* Buses and trams operate from 5.00 to 23.00.
* Taxi ranks are located, most often, at bus and railway stations, as well as at large hotels. After the end of public transport, some drivers may require you to pay in foreign currency.
Be careful when traveling in a taxi. With the seeming comparative cheapness of a taxi ride, very often Budapest taxi drivers break the price, taking advantage of your ignorance of the city. Therefore, there is only one choice - if you have no choice but to use a taxi, then negotiate the price in advance.
* You can rent a car, but only if you are over 21 years old and you are officially residing in the country (for example, in a hotel). If you don't have a credit card when you check out your car rental, you'll have to open your wallet and leave a $300 deposit. The speed limit for cars is 60 km/h in urban areas, 80 km/h on highways, 100 km/h on expressways and 120 km/h on freeways. For motorcycles, the speed limits are the same, except in urban areas - 50 km/h. Flashing green color equates to yellow. In Budapest, use public transport, as traffic is prohibited in the center of Budapest and parking fines are very high.
* In Hungarian restaurants, menu prices do not include service, therefore, as a rule, they give 10-20% of the final amount for tea. The same applies to hairdressers, beauty salons, taxis and other types of services.
The culture of Hungary was born at the time of the conversion of the Hungarian people to Christian faith at the end of the X century. Under the reign of King Stephen I, the state and society were rebuilt according to Western European canons, eradicating the old traditions of the past and all the influence of Eastern culture, Hungary embarked on the path of development within the European community.
Little known culture of Hungary
State cultureHungary has rich centuries-old traditions, but due to the peripheral position of the power in Europe and linguistic isolation, it is relatively little known outside of it. Specific to the Hungarian culture is the art of handicraft of shepherds, products from horn, wood, bone and leather.
Since ancient times culture here it developed in an original way - men decorated tools with patterns with elements of national ornament, these were sticks and whips with twisted leather weaving. Shepherds made ax handles, ladles, pipes and wooden flasks, decoratively fitted them with leather. Saltcellars, wine horns, pepper shakers, boxes - all this is not uncommon here. Different techniques were used to apply patterns: scratching, and then rubbing in paints, relief or bas-relief carving, inlay.
Religion in Hungary
A country of many confessions with a long tradition of secularism and religious tolerance - all this Hungary. Main religion of Hungary- Catholicism, Protestantism is in the second position, Orthodoxy, Judaism and Muslims are in the minority. But this is a country where pretty strong exactly religious traditions, which greatly influenced art and culture and was reflected in the architecture of the region. Sights of Hungary- this is an amazing layer of global culture.
Economy of Hungary
Today economy of Hungary is approximately on the same level with Poland, Slovakia and Croatia. The national currency is the forint. Such money comes from Florence, where in the 13th century a gold coin called the golden florin was minted.
Science of Hungary
Having a solid potential, the country actively participates in European cooperation programs. Science of Hungary has reached a high level in the field of research in optics, physical chemistry, nuclear physics, genetics, biochemistry, applied mathematics and other studies.
Art of Hungary
A wide range of pictorial art of Hungary in countless museums in Budapest. The paintings of the world-famous artists Rembrandt, Raphael and El Greco are the cultural heritage of the country.
Cuisine of Hungary
The lakes and rivers of the country are rich in fish, so the national Hungarian cuisine mainly consists of fish dishes. Popular are: Tissai sterlet, Balaton pike perch and Danube catfish. It is also customary to serve a lot of vegetables on the table: eggplant, zucchini, tomatoes, various onion cabbage.
Customs and traditions of Hungary
In religious customs and traditionsHungary Stephen's Day entered. It is celebrated by the Hungarians with a special celebration. The main action takes place in St. Stephen's Cathedral, where the relics are kept right hand the Hungarian king. The Esztergom cardinal conducts a festive mass, after which the celebrating people carry the relic through the city streets. The holiday ends with fireworks.
Sports of Hungary
One of the important components of the culture of the country - Hungarian sports. This European powerhouse is one of the most famous sports nations in the entire world, thanks to a generation of legendary soccer players from the 1950s and 1960s.
website- Every two years in Hungary, a Great Kurultai is held with a display of the culture of the ancient Hungarian-Huns, the steppe, equestrian nomadic culture. Since 2010, it has been one of the largest celebrations for the preservation of traditions in the world.
In 2010, more than 3 thousand keepers of the tradition (hundreds of horsemen) in modern nomadic costumes took part in the Kurultai. 135 yurts were erected. Within three days, 42 programs and combat shows preserving traditions, a review of nomadic troops and combat games, horse races and archery competitions, and music concerts took place. On the main day, more than 140 thousand guests were present (in 2012, over three days, more than 220 thousand guests were in the steppe near the town of Bugats).
Commemorations and sacred programs followed the traditions of the ancient Hungarian religion. Shaman drumming sounded, shamanic rituals were performed. ancient religion Hungarians is the religion of Tengrianism, which comes from the shamanistic faith. The idea of Tengri was originally among the Turkic and Mongolian peoples. Their primitive religion - the veneration of Tengri - the Blue Sky - is common to all steppe Eurasia. Lev Gumilyov in his works came to the conclusion that by the XII-XIII centuries. this dogma took the form of a complete concept with ontology (the doctrine of a single deity), cosmology (the concept of three worlds with the possibility of mutual communication), mythology and demonology (distinguishing ancestral spirits from the spirits of nature). Herself religious system formerly called An. The name of the system has been preserved to this day among the Altai Turks.
Along with the Hungarians and the keepers of the Hungarian traditions, large nations also represented themselves, conscious of themselves as Huns or Turks. However, this definition is not used in ethnography and religious studies, which is partly due to the very weak theoretical basis of Gumilyov's constructions.
According to the official website of the Hungarian Turks www.magyar-turan.hu, in the minds of the Hungarians central Asia has always been identified with the ancestral home, from time immemorial the Magyars have associated their origin with this region. In the scientific community, there is still no consensus on the ethnogenesis of the people. “Discussions on this topic among scientists have been going on since the middle of the 19th century. During the last half century, the theory of the Finno-Ugric origin of the Hungarians has dominated. Although the results of archaeological, linguistic, ethnographic and anthropological studies testified to its clearly artificial and imposed nature. In our time, most scientists, especially archaeologists and anthropologists, agree that anthropology and, in particular, the culture of the Hungarians have much in common with the Turkic peoples. It is inextricably linked with the traditions of the Great Steppe and has much in common with the culture of the Scythians, Huns and Avars and other peoples who inhabited the Central Asian steppes in ancient times. Among the nomadic peoples, the Hungarians were the most western, in social terms, like most of these peoples, their society was distinguished by a tribal structure. Now the Hungarians constitute a single people, the unification of the Magyar tribes occurred during the reign of Khan Arpad, one of the ideological inspirers of the migration of the Magyars and the founder of the Hungarian state, the ancestor of the royal Arpad dynasty, who ruled the country for many centuries. It was under him that the so-called "Blood Contract" was signed, which became the foundation for the unification of the Magyar tribes and the formation of the state. For Hungarians, Arpad is still the main historical figure, a symbol of the strength and unity of the nation.” Before their arrival in Europe around the year 1000, the Hungarians, Finno-Ugric in origin, lived in the environment of the Turkic peoples, from whom they borrowed a significant part of the agricultural vocabulary. The Hungarian peasantry of the south-east of the country reacted to the arrival of the Turks as liberation from the dominance of local feudal lords, who imposed unbearable exactions on them. In an effort to win over the Hungarian peasants to their side, the Turks liberalized many areas of the life of the Hungarian peasantry. Unlike the bloody feuds between Catholics and Protestants in Europe at that time, the Turks did not indirectly prohibit any of the religions, although conversion to Islam was strongly encouraged. Taking advantage of the chaos of the post-war years and the emergence of a new Muslim community, many ordinary Hungarians who converted to Islam (Magyarabs) managed to climb up the career ladder military estates of the Ottoman Empire. The inhabitants of the northern Hungarian lands offered greater resistance to the Turks, creating detachments of haiduks.
And a little more history. On August 29, 1526, near the city of Mohacs in southern Hungary, on the right bank of the Danube, a battle took place between the army of the Turkish Sultan Suleiman I (45 thousand people and 160 guns) and the noble army of the king of Hungary, Bohemia and Croatia, Lajos II (25 thousand people and 80 guns). The huge advantage of the Turks was reflected in the results of the battle: the army of King Lajos II suffered a crushing defeat, the king himself died during the retreat. As a result of the battle, the territory of modern Hungary came under Turkish control, minarets were added to the cathedrals, and the Hungarian capital had to be moved north for a century and a half, to the Slovak Bratislava. In place of the Hungarian lands conquered by the Ottomans, a new region was formed - Ottoman Hungary, which existed in 1526-1699.
So the roots of what happened should be sought in Hungarian history, and not in the system of European values. It is also worth noting that the Hungarian medium tank of the Second World War period (similar to the T-34) was called "Turan".
And others. The number of followers of religions that are not related to Catholicism and Protestantism does not exceed 0.5% in total. The number of atheists and agnostics, according to the census, is 1,483,369 people (14.5%). About 10% of Hungarian citizens refused to answer the question about their religious affiliation.
Story
| Denomination | Population | % |
|---|---|---|
| Christianity | 7 584 115 | 74,4 |
| Catholicism | 5 558 901 | 54,5 |
| latin rite | 5 289 521 | 51,9 |
| Greek Catholics | 268 935 | 2,6 |
| Protestantism | 1 985 576 | 19,5 |
| Calvinism | 1 622 796 | 15,9 |
| Lutheranism | 304 705 | 3,0 |
| Baptism | 17 705 | 0,2 |
| Other | 40 370 | 0,4 |
| Orthodoxy | 15 298 | 0,1 |
| Other Christians | 24 340 | 0,2 |
| Judaism | 12 871 | 0,1 |
| Other religions | 13 567 | 0,1 |
| Total religious | 7 610 553 | 74,6 |
| Atheists and Agnostics | 1 483 369 | 14,5 |
| Refused to answer | 1 034 767 | 10,1 |
The Hungarians during the period of their resettlement in Europe remained pagans. After their settlement in the Danubian lowland, a number of Christian missionaries from the West made attempts to convert them to Christianity, but until the beginning of the 11th century they were unsuccessful. The first Christian king of the country was Stephen I, later canonized, like his son Imre. In the first half of the 11th century, most of the Hungarians adopted Latin rite Christianity, Gerard of Hungary played a significant role in the conversion of the Hungarians. The pagan reaction after the death of Stephen I was soon suppressed. A major role in strengthening the position of Catholicism in the country was played by King Laszlo I, who was also subsequently canonized.
Catholicism
The spiritual centers of the country are considered to be Eszterg, where the largest church in the country is located - the Basilica of St. Adalbert, and the Abbey of Pannonhalma.
Protestantism
Calvinists
According to the census, 1 million 622 thousand Calvinists live in Hungary (2001). Most of them are members of the Hungarian Reformed Church (Hung. Magyarorszagi Reformatus Egyhaz). The church has more than 1200 parishes united in 27 dioceses (hu:Egyházmegye).
The dioceses are grouped into 4 ecclesiastical districts (hu:Egyházkerület):
Orthodoxy
Sources
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An excerpt characterizing Religion in Hungary
– Why do you know?- I know. This is not good, my friend.
“And if I want ...” said Natasha.
“Stop talking nonsense,” said the Countess.
- And if I want ...
Natasha, I'm serious...
Natasha didn’t let her finish, pulled the countess’s big hand to her and kissed her from above, then on the palm, then turned again and began to kiss her on the bone of the upper joint of the finger, then in the gap, then again on the bone, saying in a whisper: “January, February , March April May".
- Speak, mother, why are you silent? Speak, - she said, looking back at her mother, who looked at her daughter with a tender look and because of this contemplation, it seemed that she forgot everything she wanted to say.
“That won’t do, my soul. Not everyone will understand your childhood connection, and seeing him so close to you can harm you in the eyes of other young people who travel to us, and, most importantly, torment him in vain. He may have found himself a party of his own, rich; and now he's going crazy.
- Coming down? Natasha repeated.
- I'll tell you about myself. I had one cousin...
- I know - Kirilla Matveich, but he is an old man?
“There was not always an old man. But here's the thing, Natasha, I'll talk to Borey. He doesn't have to travel so often...
“Why not, if he wants to?”
“Because I know it won’t end.”
- Why do you know? No, mom, you don't tell him. What nonsense! - Natasha said in the tone of a person from whom they want to take away his property.
- Well, I won’t get married, so let him go, if he’s having fun and I’m having fun. Natasha looked at her mother smiling.
“Not married, but like this,” she repeated.
- How is it, my friend?
- Yes, it is. Well, it’s very necessary that I won’t get married, but ... so.
“So, so,” repeated the countess, and, shaking with her whole body, she laughed a kind, unexpected old woman’s laugh.
- Stop laughing, stop it, - Natasha shouted, - you are shaking the whole bed. You look terribly like me, the same laughter ... Wait a minute ... - She grabbed both hands of the countess, kissed the bone of the little finger on one - June, and continued to kiss July, August on the other hand. - Mom, is he very in love? How about your eyes? Were you so in love? And very nice, very, very nice! Only not quite to my taste - it is narrow, like a dining room clock ... Don't you understand? ... Narrow, you know, gray, light ...
– What are you lying about! said the Countess.
Natasha continued:
- Do you really not understand? Nikolenka would understand... Earless - that blue, dark blue with red, and it is quadrangular.
“You flirt with him, too,” said the countess, laughing.
“No, he is a Freemason, I found out. He is nice, dark blue with red, how do you explain ...
“Countess,” came the voice of the count from behind the door. - Are you awake? - Natasha jumped up barefoot, grabbed her shoes in her hands and ran into her room.
She couldn't sleep for a long time. She kept thinking about the fact that no one can understand everything that she understands and what is in her.
"Sonya?" she thought, looking at the sleeping, curled-up kitty with her huge braid. “No, where is she! She is virtuous. She fell in love with Nikolenka and doesn't want to know anything else. Mom doesn't understand. It’s amazing how smart I am and how… she’s nice,” she continued, speaking to herself in the third person and imagining that some very smart, smartest and most intelligent person was talking about her. good man... “Everything, everything is in her,” this man continued, “she is unusually smart, sweet and then good, unusually good, dexterous, swims, rides excellently, and her voice! You can say, an amazing voice! She sang her favorite musical phrase from the Kherubinievskaya opera, threw herself on the bed, laughed at the joyful thought that she was about to fall asleep, shouted to Dunyasha to put out the candle, and before Dunyasha had time to leave the room, she had already passed into another, even happier world of dreams. , where everything was just as easy and beautiful as in reality, but it was only better because it was different.
The next day, the countess, having invited Boris to her place, had a talk with him, and from that day he stopped visiting the Rostovs.
On the 31st of December, on the eve of the new year 1810, le reveillon [night dinner], there was a ball at the Catherine's nobleman. The ball was supposed to be the diplomatic corps and the sovereign.
On the Promenade des Anglais, the famous house of a nobleman shone with countless lights of illumination. At the illuminated entrance with red cloth stood the police, and not only the gendarmes, but the police chief at the entrance and dozens of police officers. The carriages drove off, and new ones kept coming up with red footmen and with footmen in feathers on their hats. Men in uniforms, stars and ribbons came out of the carriages; ladies in satin and ermine carefully descended the noisily laid steps, and hurriedly and soundlessly passed along the cloth of the entrance.
Almost every time a new carriage drove up, a whisper ran through the crowd and hats were taken off.
- Sovereign? ... No, minister ... prince ... envoy ... Can't you see the feathers? ... - said from the crowd. One of the crowd, dressed better than the others, seemed to know everyone, and called by name the noblest nobles of that time.
One-third of the guests had already arrived at this ball, and the Rostovs, who were supposed to be at this ball, were still hastily preparing to dress.
There were many rumors and preparations for this ball in the Rostov family, many fears that the invitation would not be received, the dress would not be ready, and everything would not work out as it should.
Together with the Rostovs, Marya Ignatievna Peronskaya, a friend and relative of the countess, a thin and yellow maid of honor of the old court, who led the provincial Rostovs in the highest St. Petersburg society, went to the ball.
At 10 pm, the Rostovs were supposed to call for the maid of honor to the Tauride Garden; and meanwhile it was already five minutes to ten, and the young ladies were still not dressed.
Natasha was going to the first big ball in her life. She got up that day at 8 o'clock in the morning and was in feverish anxiety and activity all day long. All her strength, from the very morning, was focused on ensuring that they all: she, mother, Sonya were dressed in the best possible way. Sonya and the countess vouched for her completely. The countess was supposed to be wearing a masaka velvet dress, they were wearing two white smoky dresses on pink, silk covers with roses in the corsage. The hair had to be combed a la grecque [in Greek].
Everything essential had already been done: the legs, arms, neck, ears were already especially carefully, according to the ballroom, washed, perfumed and powdered; shod already were silk, fishnet stockings and white satin shoes with bows; the hair was almost finished. Sonya finished dressing, the countess too; but Natasha, who worked for everyone, fell behind. She was still sitting in front of the mirror in a peignoir draped over her thin shoulders. Sonya, already dressed, stood in the middle of the room and, pressing painfully with her little finger, pinned the last ribbon that squealed under the pin.
“Not like that, not like that, Sonya,” said Natasha, turning her head from her hairdo and grabbing her hair with her hands, which the maid who held them did not have time to let go. - Not so bow, come here. Sonya sat down. Natasha cut the ribbon differently.
“Excuse me, young lady, you can’t do that,” said the maid holding Natasha’s hair.
- Oh, my God, well after! That's it, Sonya.
- Are you coming soon? - I heard the voice of the countess, - it's already ten now.
- Now. - Are you ready, mom?
- Just pin the current.
“Don’t do it without me,” Natasha shouted: “you won’t be able to!”
- Yeah, ten.
It was decided to be at the ball at half past ten, and Natasha still had to get dressed and stop by the Tauride Garden.
Having finished her hair, Natasha, in a short skirt, from under which ballroom shoes were visible, and in her mother's blouse, ran up to Sonya, examined her and then ran to her mother. Turning her head, she pinned the current, and, barely having time to kiss her gray hair, she again ran to the girls who were hemming her skirt.
The case was behind Natasha's skirt, which was too long; it was hemmed by two girls, hastily biting the threads. A third, with pins in her lips and teeth, ran from the countess to Sonya; the fourth held the entire smoky dress on a high hand.
- Mavrusha, rather, dove!
- Give me a thimble from there, young lady.
– Will it be soon? - said the count, entering from behind the door. “Here are the spirits. Peronskaya was already waiting.
“It’s ready, young lady,” said the maid, lifting a hemmed smoky dress with two fingers and blowing and shaking something, expressing with this gesture the awareness of the airiness and purity of what she was holding.
Natasha began to put on a dress.
“Now, now, don’t go, papa,” she shouted to her father, who opened the door, still from under the haze of a skirt that covered her entire face. Sonya closed the door. A minute later, the count was let in. He was in a blue tailcoat, stockings and shoes, perfumed and pomaded.
- Oh, dad, you're so good, lovely! - said Natasha, standing in the middle of the room and straightening the folds of smoke.
“Excuse me, young lady, excuse me,” the girl said, kneeling, pulling at her dress and turning the pins from one side of her mouth to the other.
- Your will! - Sonya cried out with despair in her voice, looking at Natasha's dress, - your will, again long!
Natasha stepped aside to look around in the dressing-glass. The dress was long.
“By God, madam, nothing is long,” said Mavrusha, who was crawling along the floor after the young lady.
“Well, it’s a long time, so we’ll sweep it, we’ll sweep it in a minute,” said the resolute Dunyasha, taking out a needle from a handkerchief on her chest and again set to work on the floor.
At that moment, shyly, with quiet steps, the countess entered in her toque and velvet dress.
- Wow! my beauty! shouted the Count, “better than all of you!” He wanted to hug her, but she pulled away, blushing, so as not to cringe.
“Mom, more on the side of the current,” Natasha said. - I'll cut it, and rushed forward, and the girls who were hemming, who did not have time to rush after her, tore off a piece of smoke.
- My God! What is it? I don't blame her...
“Nothing, I notice, you won’t see anything,” said Dunyasha.
- Beauty, my darling! - said the nanny who came in from behind the door. - And Sonyushka, well, beauties! ...
At a quarter past eleven we finally got into the carriages and drove off. But still it was necessary to stop by the Tauride Garden.
Peronskaya was already ready. Despite her old age and ugliness, she had exactly the same thing as the Rostovs, although not with such haste (it was the usual case for her), but also was inflated, washed, faded, ugly body, and even carefully washed behind her ears, and even, just like the Rostovs, the old maid enthusiastically admired the outfit of her mistress with a yellow dress with a shifer In the living room. Peronskaya praised the Rostovs' toilets.
